關於 妖世滅佛 ，我們在網路上蒐集到這些相關的討論、資訊與評價

納羅炎師父收到眾生請求回來之前探險的極陰空間
做煙供、法佈施
#持主神不動明王心咒

🙏一切迴向法界一切眾生所有「台灣/新馬/外國朋友」消業障、還清怨親債主的債，人世間的諸惡因轉輕、息滅。
🙏增福報、布施六道輪迴的一切眾生，增長福祿壽財，生生世世力氣好、福壽長，善根具足
🙏供養三寶三根本、護法神、山神，增長福慧二資糧，領受諸佛菩薩的加持
🙏惡夢、霉運、預兆不佳等不吉利的事情可以得到清淨、免除妖魔鬼怪、地神精靈之類所造成的障礙。
🙏除身心病患，消除短命的留難
一切事願都能如意順利，滿願成就
佛法上的修持順利無礙
🙏息除天然災禍，如風暴、旱災、水災或疫症等災禍。
🙏同時發願往生淨土和修持悲心，來生不會墮輪迴，生於淨土
🙏行者即使一生只修過一次煙供法，其功德也將永存於法界而不滅

煙供也是師父修行的一個部分
並且也是其中一個跟大家分享福份的方式
只要師父願意
我們都會把圖片分享給大家
無法一一呈現師父的每個日常請見諒

郭文貴先生直播同步精要文字版 2021年7月27日

世界前三大佬 中美會面 拜登 比弗利 灣流650 虛擬貨幣時代 郝海東 黃石公園會議

1.七哥出去給大家掙錢、滅共，離開洛杉磯後讓大家猜我在哪裡，有高人知道我在哪裡，灣流650在天上飛也查到了，比佛利酒店的中心大廳也找到了，連我吃的啥也找到了。雲兒剛從鄭州離開，在鄭州暗訪橕下去的原因就是因為七哥。去年在火葬場拍照片的也是這位戰友。衛輝、新鄉包括鐵路邊上的村莊，都被幹掉了，很多村成了啞巴村，鄭州死亡的人數是10萬往上走，內部人士說2個10萬人都不止。讓人不說話，共產黨是高手，河南的災情是有史以來屏蔽信息最成功的。

2.美國官員說知道共產黨要幹什麼，而且說從文貴那裡得到的消息他們都得到了證實，而且還把這些消息告訴了『某些人』，謝爾曼和中共外交團隊見面是一場戲。習近平說要給美國拉清單，讓美國解決的清單，美國代表團被羞辱一番，下一步全國宣傳美國跪下了。七哥開的是灣流，亡腚缸和蛇妖閆是遛彎。七哥帶大家在高空『灣流』，下面雷鳴電閃，七哥照樣工作。

3.你們看到七哥在自家球場踢球能把球踢到球框上，嚇得郝海東放出10來個視頻。郝海東嚇得不敢出門，跟家裡的黑貓待在一起。戰友說七哥贏定了。七哥踢球是用腳尖，一生踢球不超過10回，我上初一給女生寫情書，被老師拿大喇叭念情書，讓七哥斷了足球夢。七嫂說我抱著球也踢不過郝海東。我啥也不懂，越位是啥我都不懂。亡腚缸跟七哥比，就像七哥要跟郝海東挑戰足球。我是想讓郝海東和葉釗穎來美國把我們的體育好好搞搞。郝海東俯拉橕能做120個，推到底還不停，人家是專業的，這是常識。

4.昨天在比佛利山的英雄大廳，記錄了美國100年來的輝煌歷史。能讓七哥駕著飛機，在大廳等著的人，戰友們會懂的。我跟誰吃飯，幹了什麼事！你們把照片存好。我們不但滅共，還要掙幹幹淨淨的錢。路大腦袋蛇妖閆到什麼地方能掙到我喝剩下的酒瓶的1600美元！還說我們騙了蛇妖閆三萬美元，你這點錢能幹什麼！

5.天津中美的會面，是上天給我們的禮物。一位戰友給我說，七哥，真的要好好准備了，中共要提前被滅了。他是到天津打頭站的，他說七哥提到的銀行實際情況比直播提到的情況更加糟糕，沒人敢和習近平說真話。中共跟日本做了勾兌，為什麼要堅持開奥運會，以後大家知道。東京奥運災難，而且會在美國發酵。中國金融、房地產是最大的災難，保險公司怎麼賠啊？糧食從哪裡來啊？中國的杠杆50-100倍，保險公司垮了，他的客戶怎麼辦？保險公司是社會的最後一道防線，到那時候，就是人抓人，人搶人了。沒人買股票，只有強令股市停牌。

6.華爾街17家金融機構在黃石公園開秘密會議，將接受虛擬貨幣購買商品和投資。這是美國繼二戰後獲得了鑄幣權，美國實力就是造幣權，美國要搶奪虛擬貨幣定價權和交易權，以及流通的決策權，即第三次造幣權。全世界虛擬貨幣加起來就2-3萬億，是很少的一部分。虛擬貨幣時代來了。過去這兩天我跟沼澤地的大佬見面，韓國的商家將有大動作，瑞士、英國、澳大利亞，華爾街都在准備世界金融的崩塌，搶奪虛擬貨幣到來的山頭，這都是在給中共送葬最有力的武器，我稱之為共產黨滅亡的列車雙軌。數字貨幣、世界金融危機，這兩條軌道上面就載著共產黨以及那些愚蠢的五毛、粉紅和不辨是非、不知善惡、貪婪的、犯罪的共產主義者，他們必定下地獄。臺灣接下來幾周必定有動作，不是打仗。文貴在比佛利山莊見了世界前3號人物，我告訴他們未來3-4年發生的事情，2025年不可能有共產黨，那個時候正好是我跟中共斗爭的第10年，我以前就說過，我等10年也能把中共等死了。和那位高人上次見面是2020年1月，我告訴他回去就要關閉了，結果他回去到處關閉，後來發生了什麼大家都知道。

7.三份報告不是蛇妖閆的，所以要把那個報告拿下來。中共病毒是歸軍委總參作戰部，這些文件都是戰友拿出來的。我們爆料革命的戰友已經把《非典非自然》翻譯完成了，我們找人校對下，發行100萬本。戰友們不要拿著自己的標准去要求別人怎麼去滅共。對付敵人最好方式是讓他在錯誤的道路上越走越遠，讓他們自爆。

8.世界不可能拿你的標准來行動！弗吉尼亞的議員在戰斗室怎麼說的。如果他當選，他一定會把在美國的共產黨的支持者送回中國的！人家得見證你的起起伏伏，見證了你的能力，覺得你滅共的招兒是值得驗證的，然後多方驗證，最後量力而行滅共。這才是務實的態度。不管誰怎麼炒喜幣，頭一年不是你賣出的最好時機！也就是13個月以後！最有價值的是3年以後。三四個月以後，肯定有很多炒家，但是大家要量力而行，這是福利。有人說是騙人，你不買就行了！昨天的世界級的大佬穿著Gfashion來跟我吃的飯，非常漂亮，他們全家都是Gfashion的粉絲。昨天我到他家去，他孩子看我的MV，都喜歡得不行。Gclub有更大的好消息，喜聯儲有想不到的好消息，GTV有震撼的好消息。昨天我們三點半回到紐約，有很精彩的一幕，飛機都落下來我都不知道。我希望一兩周以後我同行的人的哥哥能特赦，他是我們G系列很大的投資者。如果他被特赦了，GTV、Gnews、Gclub、蓋特、Gfashion會和世界前七大企業的兩個企業形成姐妹公司，我認識決定他特赦的人將近30年，我能做到他被特赦，七哥就能做到，因為這是幾十年的信用積累。

9.我不到30的時候蓋的裕達的時候，路大腦袋在哪裡呢？那個時候世界前五大企業家跟我在裕達見面！當時的市委書記是張德江。裕達後面的幾個住宅樓，四個樓都被炸了。停車場是三個樓炸完了以後，蓋的。從此以後他們就願意給我投資，後來他們投了我好多錢，這位大佬是父一輩的關系，今天跟我滅共。現在唯一聽我的不打疫苗，吃羥氯喹加鋅，如果有事再加吃阿奇霉素。他們覺得是我救了他們一命，我用我的信用帶來了他們投資G系列，帶來了財富。

10.稍後我們會公布，拜登總統滅共的行動力、臺灣問題、南中國海問題、病毒朔源問題、支持新中國聯邦一系列行動上只比川普多不比川普少。拜登沒有和中共勾兌和被誘惑，天津謝爾曼事件上沒有和中共勾兌。我們非常尊重拜登總統、民主黨和現任政府作出的滅共行動。我們重申，誰跟我們滅共，誰是我們的朋友。當時GTV上推出亨特拜登的視頻的幾個賬號，隨後將刪除。我們沒有受到拜登家族任何的要求和利誘，我們是通過這次謝爾曼天津事件上，看到拜登總統沒和中共勾兌。我們通過中共內部得到消息，中共惱羞成怒，共產黨不喜歡的人，就是我們尊敬的人，包括拜登總統。他兒子的事情屬於美國內政，我們不管。我們再次重申，新中國聯邦和爆料革命永遠不參與美國政治，永遠不選邊站。我們很快會邀請民主黨的大佬參與G系列和加入管理層，讓民主黨和我們站在一起，在2022年底之前，美國會有一系列法案出臺，徹底讓中共沒有機會跟任何人勾兌。就像共產黨的『獵狐行動』，我們一定會用法律將之搞定，讓任何人來美國『獵狐』，都是人人可誅之的犯罪行為。拜登總統在反『獵狐』、溯病毒之源、不和共產黨勾兌、保護臺灣真實行動、南海、東盟、支持日本、在霍爾木茲海峽保護石油利益、在非洲開普敦要把中共踢出南非的偉大政治戰略、對中共邪惡的五個軸心國的靜悄悄的打擊、團結以色列人和中東的一些真正文明的國家、G7私下明確了病毒的來源、保護爆料革命真實的報料人戰友，拜登總統都做得非常好，我們很感謝。所以我們要求所有戰友從今天起，任何影響拜登總統和他家人形象的，都不允許傳播。我們不允許爆料革命新中國聯邦任何人在GTV、Gnew、蓋特上傳播任何美國內部政治的任何消息。如果不理解，請離開；如果要砸我們，就放馬過來。

網路來源:
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「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#你不知道的布袋戲音樂

集結霹靂布袋戲世界中能讓你最驚喜連連的各種音樂，你能想像搖滾、爵士、交響樂、世界民族音樂與布袋戲產生火花嗎？從鋼琴、小提琴、薩克斯風、吉他的西式古典，一路變化到琵琶、嗩吶、笛子的柔情悠揚...超脫東西方音樂的跨界揉合，只有霹靂可以聽的到！

1 薩克斯風的慵懶【#冷夜獨白】 蔡佳修
2 甜蜜的初戀回憶【#滄海桑田】 浩旭
3 布袋戲也唱英文歌【#邪火焚世】 風采輪
4 弦樂齊奏的盛宴【#TheMomentofBeauty】 浩旭
5 聖潔天使的神罰【#聖之裁】 孫敬凡
6 東洋豔鬼的殺陣【#朱虹三嘆】 傅思蓉
7 酒吧臺上的獨奏家【#浪子情】 黃名偉
8 狂舞的森巴嘉年華【#幽靈間壁】 唐參
9 地獄的魑魅之聲【#人生如寄】 孫敬凡
10 樂團首席男高音【#最長的一夜】 浮動地帶
11 奔放少年的木吉他【#真戲假戲】 王丰
12 末日的交響詩【#逆天之戰】 浩旭
13 彈著水貝的精靈【#漂鳥少年】 風采輪
14 銀月下的提琴手【#獨弦嘆歌】 艾瑪
15 十面埋伏琵琶絃【#忽雷破夢】 孫敬凡
16 西藏密宗的行者【#龍神法幢】 風采輪
17 斑白的電影畫面【#救贖之劍】 浩旭
18 分送溫暖的鋼琴家【#舒神曲】 風采輪
19 山谷的迴盪之聲【#阿多霓】 風采輪
20 死亡的關鍵字【#妖世滅佛】 風采輪
21 世界最後的希望【#末世路】 小章

發行：霹靂國際多媒體股份有限公司
製作：大霹靂國際整合行銷股份有限公司

霹靂時代金曲合輯【#英雄賦】CD3-風華

以秋季為題，CD3稱之為「風華」。
歷練下英雄們更顯得風華萬千，且在音樂中與我們回顧動人時光。

01#妖世滅佛（#佛業雙身 武曲）曲/編曲：風采輪 03:19
02 #楓岫主人（#楓岫主人 角色曲）曲/編曲：風采輪 03:48
03 #霸刀無極（#刀無極 武曲）曲/編曲：風采輪 03:34
04 #夜雨寄北（#御不凡 角色曲）曲/編曲：張恩興 03:52
05 #天尊皇胤（#醉飲黃龍 角色曲）曲/編曲：風采輪03:23
06 #殞天斬星（#羅喉 武君武曲）曲/編曲：風采輪 03:10
07 #蕪園樓主（#香獨秀 角色曲）曲/編曲：風采輪 03:23
08 #拂櫻齋主（#拂櫻齋主 角色曲）曲/編曲：徐至正 03:28
09 #天機曉夢（#玉傾歡 吟唱曲）曲/編曲：風采輪 04:07
10 #阿修羅（#阿修羅 角色曲）曲/編曲：徐至正 02:51
11 #無衣師尹（#無衣師尹 角色曲）曲/編曲：黃名偉 04:18
12 #劍之初（#劍之初 角色曲）曲/編曲：孫敬凡 笛子：黃治評 03:56
13 #戢武王（#戢武王 角色曲）曲/編曲：風采輪 03:45
14 #浪逐千秋峰（#擎海潮 武曲）曲/編曲：孫敬凡 笛子：黃治評 03:52
15 #邪火焚世（#魔王子 氣勢曲）曲/編曲/唱：風采輪 03:13
16 #開宗明卷（#帝如來 武曲）曲/編曲：孫敬凡 03:30
17 #墨痕八舞（#靖滄浪 氣勢武曲）曲/編曲：風采輪 03:08
18 #忘世麒麟（#忌霞殤 角色曲）曲/編曲：孫敬凡 笛子：黃治評 03:40
19 #阿多霓（#慕容情 吟唱曲）曲/編曲：風采輪 02:46
20 #忽雷破夢（#槐破夢 武曲）曲/編曲：孫敬凡 琵琶：徐瑩燕 03:27

發行：霹靂國際多媒體股份有限公司
製作：大霹靂國際整合行銷股份有限公司

#精選大合集 #霹靂布袋戲

【數位專輯】你不知道的布袋戲音樂！103年11月28日
iTunes、kkbox、myMusic、Omusic四大數位音樂平台驚喜上市！

集結霹靂布袋戲世界中能讓你最驚喜連連的各種音樂，你能想像搖滾、爵士、交響樂、世界民族音樂與布袋戲產生火花嗎？從鋼琴、小提琴、薩克斯風、吉他的西式古典，一路變化到琵琶、嗩吶、笛子的柔情悠揚...

超脫東西方音樂的跨界揉合，只有霹靂可以聽的到！