關於 銀匠企業 ，我們在網路上蒐集到這些相關的討論、資訊與評價

美國首屈一指的高階主管教練馬歇葛史密斯的客戶大多是財星500大企業的執行長，包括福特汽車執行長、世界銀行總裁等，他曾經指導過200位CEO。而葛史密斯的收費方式很特別：唯有他的客戶實質有產生進步，否則他分文不取。

所謂的「進步」，指的是他的客戶必須達成正向、可被衡量的行為改變。他提供教練指導的方式是：在客戶接受葛史密斯的指導前，葛史密斯會先與這位客戶工作或業務上的重要關係人（包括客戶的上司、同僚、部屬甚至重要客戶，通常有16位以上）進行面談，了解這位客戶目前的狀態（以及做成書面的紀錄），並且判斷自己是否要接這份委託。

當接下這份委託之後，葛史密斯會用12~18 個月的時間指導他的客戶，待完成之後，再請當初訪談的16 位以上的重要關係人提供評估，確定這位客戶的確有實質的進步，葛史密斯才會收費。換言之，葛史密斯必須先投入時間與精神工作12~18 個月，但有可能無法收到報酬。

據葛史密斯說，他之所以會用這樣的方式收費，是因為大約50年前的一項經驗，影響他看待「工作的價值」的心態。這個故事在《UP學-2 真正成功的人時常魔勁在身》書裡有提到。

那是在他14 歲的時候，因為家裡的屋頂漏水很嚴重，因此葛史密斯的父親比爾請了一位工匠丹尼斯默德來修繕，並且要葛史密斯幫忙。葛史密斯原本是老大不情願地隨便做，但默德先生不但沒有因此生氣，還很有耐性的把葛史密斯馬虎的工作成果好好修正，漸漸的也讓葛史密斯從不情願轉變成積極投入幫忙。

當工作完成之後，默德開了帳單給葛史密斯的父親比爾：「你不必急著付款，先看看我這屋頂修得怎麼樣，確定不會漏水什麼的，你再付錢給我就好。如果覺得我做得不怎麼樣，你就不必付我錢了。」比爾爬上屋頂好好地驗收成果，確定屋頂修得很好，馬上支付款項，默德也馬上發給馬歇這段期間「幫忙」的工資，結束了這次服務。

葛史密斯認為，之所以默德先生會以這種有風險的方式收費，是因為自己對於自己的工作品質與成果有極高的信心，也相信客戶能夠判別與認同。這個經驗也深深影響葛史密斯，讓他在日後從事主管教練工作時，用這樣的方式收費。

葛史密斯覺得是近50年前他的第一位老闆默德先生，建立了自己對工作的正確態度。他認為默德先生的境界甚至比較高：因為默德先生手頭並不寬裕，他的經濟狀態需要每一筆收入，但仍然堅持以高工作品質讓客戶滿意再付款，忠於自己也忠於客戶。

#老查隨意讀

餐飲業難度疫情寒冬 民眾黨團籲：政府應先紓困再振興
自疫情爆發以來餐飲業者經營困難，且這次紓困門檻之高，更讓受影響的餐飲服務產業相關業者叫苦連天。為此，台灣民眾黨團幹事長蔡壁如、總召邱臣遠今（3）日邀請台灣職工教育與培訓協會理事長張凱鈞、台灣連鎖加盟促進協會常務理事/士林夜市文創協會副理事長林致兵，以及喵匠連鎖餐廳負責人蕭銘辰共同召開記者會，呼籲政府應更放寬紓困標準，同時提高額度並簡化流程，幫助業主與店家共同度過疫情寒冬。
立委蔡壁如表示，有些小商家去年剛剛開業，起初營運狀況逐漸變好，但全球疫情持續肆虐，除了害怕疫情之外，也害怕國外進口的原物料會因此而上漲價格或貨櫃卡關導致無法購買，所以原本訂購的原物料量，也直接提升到能供應半年的量；但今年五月中疫情大爆發，讓店家面臨新一波的艱困狀況。
蔡壁如直言，現在的政府好像活在「平行時空」裡，大家都在咬牙苦撐之時，政府竟然還整天說要發振興券，連紓困的政策與配套都沒做好，如何能談到更後面的事？難道民眾的下一餐比不上經濟數據的美化嗎？中小型店家不如有平台或有大量廣告放送的大型餐飲業者，無法馬上轉換成外帶外送模式；且剛成立的小商家還沒有固定客源，口碑也尚未建立，食材成本又高，只能依靠調整菜色後的便當勉強支撐，相信我們看到的只是一部分，一定還有其他大大小小的店家，正在為生計疲於奔命。
蔡壁如強調，我們的政府一直以來嘴上都說：「紓困是當務之急」，然而上個禮拜跟經濟部索資之後，一直等到今天都還沒有回覆；政府紓困申請的規範又多又雜，一些小店家本來老老實實地做生意，現在遇到困難向政府求救，卻沒有得到協助，面對這樣的窘境，政府難道要等到店家都營運不下去了，才感受得到嗎？
立委邱臣遠表示，根據「經濟部統計處」7月23日公布的數據，今年6月餐飲業衰退達39.9%，出現史上最大跌幅，其中，餐館業更是年減40.4%，主因以聚餐、宴會類型為主的業者因暫停餐廳內用，致營收明顯下滑。此外，無薪假人數續創疫情以來新高：勞動部近日公布最新減班休息（無薪假）統計，這期實施人數達5.6萬人，續創疫情以來新高，實施家數達4,388家，刷新有統計以來新高；其中，不論是在實施家數或是實施人數，都以「住宿及餐飲業」的1,187家、2萬6482人最多。
邱臣遠指出，政府的「本國銀行辦理經濟部紓困4.0貸款」自6月4日開辦至今，核准率雖然高達九成（89.4％），但核准銀行當中，公股銀行占了八成（80.0％），核准金額占了近九成（87.5％）。反觀民營銀行不到兩成（19.9％），核准金額只占12.5％；政府覺得銀行可以核貸給小規模商家，但疫情期間，商家幾乎停業，間接使銀行對他們的財務狀況、還款能力有所疑慮，所以想理由去拒貸。
邱臣遠表示，檢視「中央銀行中小企業專案貸款辦理情形」，央行為了照顧更多小規模營業人度過這波疫情難關，也在6月23日宣布提高小規模營業額申貸金額由50萬元提高至100萬元，且申貸次數不限1次。但根據央行提供的數據，自6月4日開辦至今核准戶數僅增加13,557戶，核准金額增加7億多萬元（773,204萬元），小規模商家可能根本撐不到新一波的振興措施。
邱臣遠強調，金管會應檢視去年「獎勵本國銀行加速辦理紓困振興貸款方案」的辦理成效，研議並評估延續相關方案的可能性；並針對不同銀行存在不同的授信障礙，應研議「疫情下授信評等標準」，以供各金融行庫參考。
理事長張凱鈞則表示，連鎖餐飲服務產業為我國服務產業的第一線，該產業的經營模式都是以中小企業經營者為主，但聘任了許多服務人員，實質解決台灣的失業問題，但本次的紓困門檻之高，讓諸多連鎖餐飲服務產業相關業者根本看得到吃不到；而且日後就算是開放餐飲業內用，也很難建立起用餐者的消費信心。副理事長林致兵表示，這波疫情因實施三級警戒餐飲不得開放內用，餐飲服務業首當其衝，許多餐飲商家不堪虧損紛紛倒閉，對於仍可存活的商家，雖政府有提供企業紓困方案與薪資補貼，但門檻和流程繁雜，無法真正協助餐飲業度過眼前難關。
民眾黨團表示，政府應針對急需協助的店家攤商進行「紓困3大方針」的改善，包括簡化行政手續、放寬紓困標準和提高紓困額度；面對無情的疫情，政府部門不該僅畫大餅，讓民眾對政策無感，無法給予實質幫助，必須拿出更多積極作為來協助台灣企業！

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

⌚1/20 NOTORIOUS官網 全面開放預購 限量經典 錯過不再
→https://notorious-2019.com/Default.aspx

現場實品展示 :
林口館
新北市林口區仁愛路二段241-2號
1.鏤空:全黑 2.計時:銀/黑

蘆洲館
新北市蘆洲區長安街156號B1
1.鏤空:銀色 2.計時:玫瑰金/湖水綠

三重館
新北市三重區捷運路11號1F
1.鏤空:黑紫 2.計時:玫瑰金/白

新莊館
新北市新莊區中原路137號
1.鏤空:黑金 2.計時:黑/紫

中壢館
桃園市中壢區環西路二段304號
1.鏤空:黑銀 2.計時:玫瑰金/紅

台中館
台中市北屯區崇德二路二段218號
1.鏤空:全金 2.計時:黑/黑

44mm錶徑，鏤空機芯配合立體層次面盤設計，巧妙將面盤與機芯融合為一體，讓金屬夾板層層堆疊出完美的鏤空機芯。
指針、面盤刻度及陶瓷錶圈上配置超級夜光塗層，使配戴者可以在黑夜裡更容易辨識時間，並且增添腕錶視覺華麗感。
由錶耳至錶殼側身經專業技師手工表面研磨後，勾勒出完美比例的線條，更加凸顯出腕錶精湛製程的工藝技術。
玻璃材質選用藍寶石水晶，無須憂慮會輕易刮傷；並加上多層鍍膜防眩光處裡，使配戴者在各種角度下都能清楚判讀，大幅度降低被反射光干擾的情況發生。

42mm錶徑簡約的曲面錶殼，不鏽鋼殼身鏡面處理，搭配上七種專屬的面盤配色，以現代風格為基底的簡潔洗練設計，打造出俐落時尚的腕錶。
指針及面盤刻度上配置超級夜光塗層，使配戴者可以在黑夜裡更容易辨識時間，並且增添腕錶視覺華麗感。
表面深刻閃電LOGO，採用大齒輪造型，在光滑表面上大幅提升抓握感；金磚式造型搭配方形套管，在使用上不僅增加穩定度更使按壓的舒適感提升，玻璃材質選用藍寶石水晶，無須憂慮會輕易刮傷。


🎥演出名單
三 公 分 ｜ 陳之漢
男 主 角 ｜ 曾奕翔
女 主 角 ｜ 李佩勳
錶 匠 ｜ 戴嘉成
刺 青 師 ｜ 蕭時哲

📺影像製作
導 演 ｜ 陳柏瑋
製 片 ｜ 廖健宏
執行製片 ｜ 郭侶威
製片助理 ｜ 蔡文印
製片場務 ｜ 刁巧真、羅羿麟、王芳晟、崔恩旂

攝 影 師 ｜ 李承翰
攝 大 助 ｜ 邱信智
攝 影 組 ｜ 郭禹賢、蔡霈韋、郭宥

燈 光 師 ｜ 宋秉諭
燈 大 助 ｜ 蕭立豪
燈 光 組 ｜ 許文耀、呂紹暐
電 工 ｜ 劉泓毅、葉庭君
收 音 ｜ 乙善云

美 術 ｜ 郭晟禎
執行美術 ｜ 沈品君
美術場務 ｜ 陳建瑋、林聖博
造 型 師 ｜ 李惠琳
造型助理 ｜ 何秋香、吳懿親
刺青設計 ｜ 劉亦宸(伊森)

劇 照 ｜ 高若駒、曾國瑋
經 紀 人 ｜ 劉有庭、邱治勳

剪 接 ｜ 陳柏瑋、李承翰、宇製播
調 光 ｜ 小蘇
特 效 ／Ｄ１｜ 宇製播、厭世左一、謙尼
封面美術｜ 萬隆

💪特別感謝 💪
傑本尼氏(elegantsis)
驚駭空間
台北捷運
TM時間男人
子洋企業社

#館長 #鏤空機械錶 #石英計時碼錶 #elegantsis #愛樂時 #傑本尼氏 #R瑋 #宇製播 #TM時間男人

【関連動画】
【バーベキュー】Amazonベストセラー ピザをWEBERグリルで焼いてみたら焼き芋の方がダントツ美味しかった
https://youtu.be/uTs5LUd4Ato

保護犬達の楽園連絡フォームを作成しました。
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⚫︎サブチャンネル開設しました。
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【ご支援送金先】
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【店番】408

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【Amazon欲しい物リスト】
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⚫︎ 少しでも施設運営費をと考えAmazonアソシエイトさせて頂いてます。
Animal Rescue Nursingポチパパチャンネルは、Amazon.co.jpを宣伝しリンクすることによってサイトが紹介料を獲得できる手段を提供することを目的に設定されたアフィリエイトプログラムである、Amazonアソシエイト・プログラムの参加者です。

【Amazon公式サイト】
https://amzn.to/2KloQds

⚫︎ 施設の子達のLINEスタンプできました！
https://store.line.me/stickershop/product/8214539/ja

【施設所在地】
〒584-0054
大阪府富田林市甘南備1222-2
一般社団法人　Animal Rescue Nursing
旧　(ドッグスクールポチパパ　Dog Rescue A&R)
※ 突然のご訪問はご遠慮願います。
代表携帯 080-4145-1479 北村 紋義

宜しくお願い致します。

⚫︎ チャンネル登録も宜しくお願いします！
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新しいチャンネルのご案内





◼◻◼◻◼◻◼◻◼◻◼◻◼◻◼◻◼◻◼◻◼◻◼◻

犬の問題行動のご相談は
ホームページ ドッグスクールポチパパ
https://sites.google.com/a/pochipapa.com/dog-school-pochipapa/

保護犬シェルターも運営しています
Dog Rescue A&R
https://sites.google.com/a/pochipapa.com/dog-school-pochipapa/home/sien


他の動画もご視聴宜しくお願いします！

【再生リスト】
愛護活動
https://www.youtube.com/playlist?list=PLRokFuXTeHi2Wi80WVOlB3S0PAg-dn-SQ

before→after
https://www.youtube.com/playlist?list=PLRokFuXTeHi0fEdk-oQjEDJJc_IDpRc7V

トレーニングについて
https://www.youtube.com/playlist?list=PLRokFuXTeHi0_-CJ5C1V8V_F7hG7L8hy_

器具・道具の使い方
https://www.youtube.com/playlist?list=PLRokFuXTeHi0isNAiVZU2xMi1c30KbrD4

ツイッター　
紋義（ポチパパ） https://twitter.com/kitamura1962081?s=09

Facebook
北村紋義(ポチパパ)
https://www.facebook.com/yoshihiro.kitamura.121

ブログ ぷりてぃウ～！ワン！
http://ameblo.jp/pochipapa54

スタッフ高木のブログ
『Animal Rescue Nursing』 https://ameblo.jp/dogspecialist-rieko

【BGM 】
音のサプリメント
日々の心の疲れを癒す曲をBGM に使用しています。

BGM 提供元
宮崎県在住の永吉紀子さん著作CD「ゆらぎ2」

永吉紀子様ホームページ
http://www.yuragi-noriko.com/
CD 販売先(Amazon)
https://amzn.to/2V6tvCv

#保護犬達の楽園　#犬のしつけ　＃柴犬