關於 神主 嶺 隧道 ，我們在網路上蒐集到這些相關的討論、資訊與評價

#2021關子嶺溫泉美食節 今天盛大展開囉！
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09/18 (六) 開幕暨火王爺夜祭巡行
地點：溫泉公園旁停車場(起點)-火王爺廟-大成殿(終點)
時間：
18:30~19:00 開幕儀式
19:00~20:00 夜祭巡行(溫泉公園旁停車場-火王爺廟-大成殿)
20:00~20:30 終點表演
*16:00~16:30 夜巡隊伍網路報名民眾報到(逾時不候，並開放現場民眾報名)
*17:00現場報名開放(限額34人，額滿為止)
當天17:00~20:00將進行交通管制
管制路段：紅葉隧道口至市道172乙及市道175東山咖啡公路口
請欲進入溫泉區的民眾盡早進入或依牌面及警方指示通行
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10/02 (六) 星空喫茶咖啡派對主題活動
地點：大成殿前廣場
時間：19:00~21:00
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09/18~10/17 溫泉假日市集
地點：大成殿前廣場
時間：14:00~18:00
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運轉台南好交通 好貼心，把活動交通資訊都放上去了呢！
交通資訊歡迎上運轉台南好交通臉書粉絲專頁查詢！！
更多活動詳情可上關子嶺溫泉美食節活動官網查詢 http://www.2021hello-gzl.com

［He can’t reply］

高等法院第一庭的證人席旁，有個矮身木架，擺放了審訊相關的Bundle。 文件夾每個逾吋厚，約五六個排列在書架上，審訊談到那一份文件或證物，便需要從架上的文件夾中取閱出來。法庭很多時間就是消耗在翻查相關文件的程序上。文件夾背脊貼上了白紙告示，註明了這宗案件的編號及控辯雙方名字。

這宗案件為「HKSAR v. TONG Ying-kit」（香港政府v.唐英傑）。香港法庭文書處理，細緻非常。姓氏TONG全為大階英文字母，名字Ying-kit 中大小字母分野，讓人明瞭這組英文字需要連起來理解，但中間的「-」號又剛好分開了兩個中文字的粵語拼音。

唐英傑是誰？去年夏天之前，他不過是一個廿多歲，讀書成續欠佳，曾於台式茶飲店工作，後來到日本餐廳做侍應的香港年輕人。一夜間，他從藉藉無名的青年，變成了一個全港甚至全世界都知道的人。

只因他於港區國安法實施首日，即2020年7月1日，駕駛了一部電單車，被指衝向警方防線，車上插着「光復香港。時代革命」的旗幟，成為了港區國安法第一案的被告人。從此命運被改寫。

國安法首案開審後，連日來，歷史學者、政治學家、傳播專家，到庭上解說「光時」口號，是否有分裂國家的意思。然而學歷不高的唐英傑自己想甚麼？他想甚麼和案情有沒有關係？

24歲的唐英傑，身型壯碩，已還押逾一年。在三位穿墨綠色制服的懲教署職員押解下，進入犯人欄。連日審訊，他都穿同一套衣服。深藍色的西裝外套，黑色恤衫，配襯黑色領呔。同色系的領呔和恤衫融為一體，無聊時，他會用手指把玩領呔。

這天是審訊最後階段，控辯雙方律師「結案陳詞」的日子。唐英傑進入犯人欄後，三位法官未出來之前，律師團隊走到犯人欄旁，跟唐英傑商討甚麼。

律師們透過金屬欄柵送了文件給唐，而唐又俯身聆聽意見，多達九人的律師團隊有老有嫰有男有女，圍着犯人欄談笑。有些時候，律師們和唐談得輕鬆，抑壓着的「嘻嘻」聲在寧靜的法庭後方傳出來。

此案關於唐英傑的資料，有時是控方披露，有時是辯方提供，但唐自己沒有選擇出庭作供，只有他一名前僱主出庭作證。這位旺角台式飲品店老闆娘，指唐在社會運動期間擔任急救員，在案發當天約了唐到銅鑼灣吃午飯。

警方則從唐手機裡截取了社交媒體紀錄，對話裡，唐與友人於案發當天，收發過海隧道有設置了路障的資訊，而唐亦提時間「沒有遲，銅鑼灣未聚夠人」的說話。但辯方律師解釋，唐是社運的急救員，當天預備替傷者急救，而也約了友人在銅鑼灣區吃飯。

辯方今天翻出了唐英傑的中學成績表。辯方大狀Clive Grossman（郭兆銘）已達八旬，他手震震，口震震地拿着唐的成績表說：「中三那年，他的中史分數，一百分滿分，他只拿了五十分；全班130人，他考第124。」顯然，郭資深大狀想說明，唐英傑沒可能理解深奧的學術知識。

唐的爛成績，在辯方口中是說明他不知道口號的歷史意義；但對於控方來說，唐英傑在香港接受教育，有讀過中史課，而當日是七一香港回歸日，國安法生效第一天，加上關於國安法的報導已沸沸揚揚，控方周天行專員指，唐不可能不知道這支旗的意思。

周天行請法官翻看一個港島彩色地圖，周天行指出，唐英傑當天開着電單車，從東區海底隧道到港島，卻沒有直接去銅鑼灣，而是先到中環、金鐘、再繞回灣仔，先後經過（周指是衝過）四個警方防線。而從社交媒體截圖可見，唐知道自己在幹甚麼。

周續形容，唐四次被警方防線要求截停，但繼續駕駛，其中一次被射胡椒球也沒停下。控方指，唐非但沒停車，甚至加速，最後令三個警員身體「受嚴重傷害」。而現場圍觀人士拍掌歡呼，可見唐的行為嚴重危害警方及道路使用者安全。

相反，代表唐的辯護大狀郭兆銘則指，唐經過首三條警察防線，沒有直接衝向警察，而是繞開了，而第四次發生意外時，煞車燈一度閃亮。

郭資深大狀認為，「這不是恐怖分子的行為。恐怖分子不會按煞車掣，他也不會在社交媒體約人去吃飯，或帶急救用品出去。恐怖分子自毁之前不會說，我要約人去吃飯。」然而法官們卻指出，證據指當時煞車燈有亮起，但有交通意外專家卻指，其後車速是減慢還是加速沒法知道。

郭資深大狀又指，控方形容三個警員嚴重受傷是誇大了。「電單車不是致命武器，它不是機關槍。他在車上掛着那支旗，可以說是在showoff (炫耀)。但控罪說『嚴重危害社會安全』實在說不上。現場的圍觀人士，在拍掌喝采，那不是感到危險的人會做的事。怎能說公眾安全受威脅呢？」

郭更說，其他道路使用者的安全，也不見得受影響。法官杜麗冰此時指出，有證據指當時附近有一對年紀老邁的男女長者，正想過馬路。但郭堅持，沒有人感到危險。

郭資深大狀續指：「那是示威的時候，很多人在街上，街上很多人不滿政府，不滿警察。但說他這個行為嚴重危害社會，達至恐怖活動？說不上。控方引述的警方調查只證明，有人舉『光時』旗，有其他人喊港獨口號，但不能說所有人都同意其港獨訴求。」

控方周天行專員，今天帶出了要理解口號除了參考專家，也要考慮口號的 “ordinary meaning”, “ordinary understanding” 。周專員並引述案例指，常人理解口號意思如何，已可達至煽動入罪理據。

至於爭拗多天的專家意見，控方的周專員認為，包括辯方專家也同意劉智鵬教授對光時的理解（帶有分裂國家意思）是其中一個可行的理解。

周專員指控，辯方雙李專家指「光時」意義抽象又多樣的報告，不可靠又不可信。周專員指，辯方雙李專家(Eliza及 Francis)並非歷史學者，辯方報告裡的研究，也不是特意為此案進行，又指焦點小組的調查員在調查時發問了「引導性問題」。

但辯方的郭大狀則多次強調，法庭要小心不要隨便否定兩位辯方專家意見。「Eliza及 Francis是其領域上具權威的學者，兩人做的研究、著書、教學，均通過嚴謹的學術標準。控方劉智鵬或許是稱職的歷史學家，但劉智鵬教授不是政治學者，也不是政治傳播學者。Eliza及 Francis是真正的專家 (They are experts in real sense) 。」

今天代表辯方發言的郭兆銘資深大律師，年屆八十，眉毛稀疏，胖得有雙下巴，鼻子尖尖，耳朵卻特大。他在英國出生，曾於南非讀書，他嗓子陰柔，以英語提醒法庭：「正正是因為Eliza及 Francis的研究，不是特別為此案而做，而是他們老早以學者身份進行，更顯得他們是獨立而且不偏不倚 (independence and impartiality)。學界一直是這樣做研究，他們的方法受國際學術圈子認可。」

郭資深大狀，不時調整頭頂的假髮，或扯一扯身上的大狀袍，或在說英語的時候伸伸舌頭，舐舐自己乾涸的唇：「希望法庭不會說，這些專家的意見，我不用去理會，指控這些專家們是錯的，甚至說專家們一直不知道自己在做甚麼。兩位學者告訴我們，社會運動的口號是抽象的，供人各自解釋，因為口號不只要帶出實質政治訴求，還要表達情感，團結群眾。」法官杜麗冰深思着，嘴唇緊合，神情嚴肅。

郭大狀也提及，控方證人劉智鵬教授，自己曾陪伴嶺大校長現身2019年7月「光復元朗」活動：「劉教授自己出現在『光復』活動，卻說自己不知道活動主題，也堅持自己不是參與者，只是去關心學生，這種說法很令人懷疑（suspicious）。」

控方還指辯方專家一個「關鍵性缺失」在「時間脈絡」不足，即「雙李」的相關研究主要集中在2019年，非案發的2020年。郭資深大狀在自己的總結中幽了對方一默：「吓，時間脈絡的欠缺，好像控方專家犯這個錯誤更嚴重，劉教授指口號意思幾千年不變，他好意思去挑戰辯方專家幾年或幾個月的差距？」

郭資深大狀，肚腩大大，說話帶有老派英式紳士的幽默感。對於控方的指控，例如舉起「光時」旗有煽動成分，是恐怖活動，郭資深大狀攤開他的老人手掌，不住反問： “What? How? Why?”

控方指梁天琦本人支持港獨，故「光時」八字有港獨意思；控方指此八字在中聯辦外被叫喊，故「光時」有分裂國家意思。郭資深大狀連續用英語輕輕而高音地反問，說話時縮起他那佝僂的肩膀，攤開滿佈手筋的手掌： 「“So What?” 梁天琦怎樣想，被告人怎知道？“So What?”中聯辦外的活動，被告人連去都沒有去，他怎知道？」

郭大狀重申了Eliza及 Francis的意思：「口號意思是多元的，抽象的。」他舉起了右手拳頭，舉向天：「正如我喊：『Let’s go out and fight for our rights!』(我們出去爭取權利。英語fight有『打鬥』和『爭取』雙義)，你可以理解為我要去寫信給報紙投稿，或參選議會，或者出去打人。一字歧義，是常見之事。」

「Eliza及 Francis提過，發訊者若想表達清晰的意思，會挑選一個意思更清楚的詞，不會選一個抽象的字去表達。『光時』這口號意思不明白，並不像『我們要去打林鄭月娥 (let’s go and beat up Carrie Lam)』那麼明確。」郭大狀語氣在說笑，但法庭裡卻沒有甚麼笑聲。

國安法首審，條文意思如何詮釋，萬眾觸目。這天，法官也曾和控辯雙方討論條文的法律觀點。

代表政府的周天行專員，提到「恐怖活動」罪行時，指出「光時」旗幟是一支帶有「政治議題(political agenda)」的旗幟，會向附近的人宣揚其包含的分裂國家意思，嚴重危害社會。

此時，唯一男性法官陳嘉信提出，根據國安法「恐怖活動罪」相關條文（24條），「造成嚴重社會危害的恐怖活動…..即屬犯罪。」陳官指，這條文是談活動(activity)而不是政治議題(political agenda)。陳官強調「的」這個字。而24條的細項指出，活動包括暴力、爆炸、縱火、破壞交通、干擾水電通訊等。

陳官解釋時，杜麗冰點頭。

周專員呢喃回應：「對，字面是這樣。」

彭寶琴插話：「不只是字面，是條例這樣寫，恐怖＿的＿活動，不是關於政治議題。(Activities intended to cause grave harm to society, not about political agenda)」杜官再點頭。

周堅持自己在提供事件的背景。彭官再重申。「我恐怕這一條法例不是談口號或談追求政治議題，而是關於破壞社會的活動。周先生，你是否接納這樣的解釋？」

周再說，因為唐的行為是針對警察。

彭官及杜官再重申條文是談「活動」。

周最後同意，恐怖活動罪的焦點是在「活動」一字上。

至於關於「光時」口號的控罪，則是國安法20條「煽動他人分裂國家罪」。

彭寶琴問辯方，光時口號多義，為何郭大狀說「應當無罪」，兩者關係如何？彭官指出，「煽動」於口號有兩部分，第一部分，是指口號在這個考慮了歷史及處境，合理地造成一個事實，是口號有可能去煽動 (capable to incite)。第二部分，是指被告人當時的理解，有沒有犯罪意圖 (Mens Rea刑事意圖)。

而根據控方劉教授的報告，劉也承認，被告人車上插旗時腦海想甚麼他也不知道。於是大家在爭拗第一部分，即「光時」八個字，可不可能在不考慮唐英傑想甚麼的情況下，造成煽動。

郭資深大狀澄清，辯方認為，尤其考慮要對被告人公允，若有其他可能性，根本不應入罪。郭的話是指，這口號太抽象，根本不可能煽動 (the slogan is too vague to incite)。

最後，代表辯方的郭大狀，呈上了唐英傑之前的刑事紀錄，唐曾收過超速和受限制時間駕駛的告票罰款罪行。彭官指，現時唐被告三項罪，兩項和國安法有關，這些駕駛案底不相關，可以理解唐沒有「犯罪傾向」；然而第三項交替控罪，是和駕駛安全相關，則這些案底則要考慮了。

控辯雙方結案陳詞延續了一整天。下午四時許，大家也不知道，結案陳詞是否可以這天完成。

郭資深大律師未完成發言，他望了望時鐘，顯得有點擔心。結案陳詞的流程是，控方先說，到辯方再說，由於控方先說，辯方可以回應控方的話。

郭大狀不好意思的說，「我擔心之後要讓控方回應我，不夠時間。」此時杜麗冰法官微笑回答：「他 (控方周天行專員) 不可以回應，被告人擁有最後的回應權利。(He can’t reply. The accused has the last word.)」

戴了長方型眼鏡，年紀比郭大狀年輕，黑色短髮以Gel鞏固得竪起來的周天行，望了一眼他身旁的郭大狀，沒說甚麼，低頭做筆記。

這天所有程序完畢，三名法官宣佈，一星期後的7月27日下午三時，將會宣佈判決。

周專員向法官表示，當天他有事缺席，由另一位同事頂上。

而國安法案件，亦會排着隊開庭。

專家證人會不會再次在法庭就示威口號的意思交鋒，還看一周後，第一審結果如何。

（圖為今天替辯方結案陳詞的資深大律師郭兆銘 Clive Grossman）

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

路線難度：⭐⭐⭐⭐
路線風景：⭐⭐⭐⭐⭐
來回距離：⭐⭐⭐⭐
海拔高度：⭐⭐⭐⭐⭐

TERRY塔塔加賽事粉絲獨享優惠碼
1. 於2021年4月12日前輸入email，即可收到ZIV官網獨享優惠碼NT$300
2. 每一個email限領乙次
3. 每筆優惠碼僅限使用乙次
4. 優惠碼僅限ZIV官網購物使用，不限商品
5. 優惠碼使用期限至2021年4月30日
6. 優惠碼不可與其他優惠同時使用，如有重複使用，該筆訂單則視為無效，且恕無法補發優惠碼
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#發燒影片 #塔塔加 #neverstop
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#總距離72公里 (從水里玉山國家公園管理處到塔塔加)
#總爬升2615公尺
塔塔加是一條極具經典路線，個人目前騎過三次，每次都有一種「怎麼騎不完」的錯覺。最主要的原因是此路線距離夠長就算了，沿途都是4%以上的緩爬坡居多。下滑路段少到十個指頭都算的出來，真的沒有打算讓你的大腿偷偷摸魚的機會。
1. #別小看4%
千萬不要認為4%陡坡沒有什麼，25%都難不倒你。你要知道長時間重踩的情況下，疲勞累積到一定的程度，即便只是微風一吹，也有可能把你擊垮。建議不要騎上路就覺得有神力附身一樣，狂騎猛抽，然後提早完賽(抽筋/無力)。我看過太多人前面騎很快，過了望高茶園後，一個一個都沒力了……
2. #補好補滿拉尾速。
所以在挑戰的策略上，我會建議「密集補給」。對，就是設定5公里或10公里一定要強制補給，不論是鹽錠、果膠還是能量條，時間一到或里程數一到都要吃一點，或是交換吃也行。重點就是讓你過了望高茶園(116.5k處)後，還有滿滿能量繼續拼下去。
從起點抵達望高茶園的距離大約是40公里，已經吃掉一半的里程，相對的體力如果剩不到一半，接下來高海拔跟18%的陡坡可是會讓你的腳變得更重，這時就可以驗證你在這之前的補給及配速是否確實。
3. #重踩留到後面
在踏頻上，我會盡量維持在70-90之間，以不重踩為優先考量，一來是為了讓自己的雙腿保持在穩定狀態，再者就是為了不要提前耗掉體力，免得後繼無力。尤其過了觀山停車場(131.8k處)之後，最徒坡會來到18%，雖然路程不會太長，但也足夠消減你的鬥志了。
4. #戴上車燈
此路線會有兩個隧道處於全黑狀態，也就是沒有燈啦!在沒有車頭燈的情況之下，你會完全看不到路。而這兩個隧道都是過了望高茶園之後才會遇到，所以這就是為什麼我個人覺得望高茶園之後的挑戰會比較多。
5. #天氣變化
這一路上是從海拔274公尺出發，到達塔塔加遊客中心時，最高海拔為2605公尺，2000公尺上的直線距離!! 由於塔塔加的地型以及地理環境的關係，中午過後容易起大霧，氣溫也會驟降，建議還是帶上背心或風衣，因為過了夫妻樹之後，那個冷真的很有感呀!!
最後，我覺得額外需要的配備是「全天候變色片」太陽眼鏡，因為此路線你會遇到太大陽、大霧、伸手不見無指的隧道，這個時候變色鏡片的好處就是可以隨光線變換遮光/透視率，在騎乘上更為安全，一鏡全包的好處啦!
個人首推 Ziv專業型運動太陽眼鏡 ZIV 1系列或是 IRON，這一次就是配戴IRON的變色款。如果感興趣可以上他們家官網瞧瞧。
祝各位勇腳順利完賽。

下次，我們山上見囉!
Let's go!


#塔塔加
#沒完沒了

Janet IG：janet______666
騎樂趣IG：bikefun_discovery
--


🚵‍♀經典單車路線🚵‍♂
★雪見：https://youtu.be/ZMBiMwOhP7s​
★神山：https://youtu.be/3Y3zYTcrXGk​
★ 藤枝：https://youtu.be/UFB81q0glQk​

--👉追蹤TERRY👈--
TERRY IG：https://reurl.cc/xDqAjz​
TERRY FB：https://reurl.cc/vnNAOe​

--👉運動類經典影片👈--
2020KOM單車挑戰：https://youtu.be/_DwDK5VbZz4​
2019敦煌極地超馬挑戰：https://youtu.be/ApkMsmE4ehA​

--👍廣告拍攝影片👍--
Volkswagen：https://youtu.be/-kK3jadH_0M​

★ 騎行配備：
眼鏡/ ZIV
單車/DARE
輪組/KAISH輪組
安全帽/手套/外套/ POC Taiwan
碼表/Bryton 台灣
置物袋/Topeak Taiwan
車襪/titan
GPS運動手錶/ 馬拉松世界

★ 攝影器材
GoPro 台灣粉絲團 GOPRO HERO 7
Insta 360 one X
--💝初次使用Airbnb折扣💝--
https://www.airbnb.com.tw/r/tchung105?s=6&t=061n1v

00:15 苗栗後龍海鮮餐廳:太興活海鮮飲食店
02:53 苗栗後龍走春路線:苗栗後龍高鐵兒童公園→好望
角→白沙屯拱天宮→臺鹽通霄精鹽廠觀光工廠→通霄神社
07:46 苗栗通霄小瑞士牧場:飛牛牧場

金探號更多【台灣在地旅遊】資訊：
https://www.youtube.com/playlist?list=PLR6ae-
jPwkQLTAfQtRZNOkqJAFHmoNDdd

#金探號聚餐 #金探號提案 #金探號行程規劃
--
主持人：王軍凱 楊智捷
電視首播頻道：非凡新聞台
每週六日晚上：22:00-23:00

第十三集：山水風情 心怡遂昌
攝製組走進遂昌縣。一個寧靜的小山村裡千百年來沒有人患上疑難雜症,攝製組探尋其中的奧秘;茂密的竹林裡和村民一起感受豐收的快樂;走進江南第一金礦,在金庫裡和金磚親密接觸。
竹炭，由竹子的人為炭化處理得當。使用高溫令竹子炭化，分為800℃、1000℃及1200℃三種，因溫度的差異所以品質上也分作三個級別。其中的一級（頂級）品，主要是用於過濾及煮食時用，在日本及台灣是在煮飯時放一塊竹炭於米上一起煮。使用多次後，便用作防潮、吸味。多次使用後，便會打碎及堆放於種植植物使用。用途跟作為燃料的木炭或煤炭有所區別，竹炭主要應用於生活補助功能目的。
竹炭的取材來源以孟宗竹為主，桂竹次之，台灣產的竹炭中，80%來自孟宗竹。燒製完成的竹炭體積為原本的1/10。製作竹炭時可以同時產生竹醋液，可用於清潔、消毒之類等。
浙江省遂昌金礦位於遂昌縣花園嶺，佔地面積70多萬平方米，是一家集采選冶為一體具有悠久歷史的花園式現代黃金礦山企業，隸屬於杭州鋼鐵集團公司。經過中國地震局地質研究所地震動力學國家重點實驗室的碳14測定公司開採歷史始于初唐時代，有文字記載的始於北宋時期，至今留有完整的古代開採遺跡即北宋元豐年間的永豐銀場。2005年，遂昌金礦被列人國家礦山環境與生態治理重點專案，經國土資源部批准，進行礦山旅遊開發。在金礦一期專案開發建設中，須對明代古礦洞的積水進行爆破排泄。隨著驚天一爆，水流傾泄而下，三天三夜而不枯竭。遂昌金礦國家礦山公園金銀開採歷史悠久，歷代迭經興廢，明代還是我國有名的礦銀產地之一。其探礦、採礦、冶煉技術長期居世界領先水平。景區以礦山悠久的歷史和黃金冶煉過程的神秘特點，吸引了不少游人來此一窺究竟。古礦洞的盡頭有一小段“時光隧道”，把古代採礦區和對面的現代採礦區連接起來，短短幾十米就像是穿越了幾百年的時光，算是一次特別的體驗。