關於 泰 德 邦 迪 家庭 ，我們在網路上蒐集到這些相關的討論、資訊與評價

【大直新聞週五報】

1.她早在2012年10月，便以1.5億購入明水路上的「冠德來特莊園」頂樓戶，含2個車位共113坪，當時三豪宅市值總計3.7億元。 此外，2013年1月，李坤儀的媽媽張月雲也以現金購買大直「景泰園」豪宅，市值近2億元。→https://news.housefun.com.tw/news/article/127886303073.html

2.身價驚人！李坤儀外公竟是「汽車業大亨」坐擁2豪宅大直置產。→https://www.ettoday.net/news/20210706/2023662.htm

3.陳于涵過去在中山分局大直派出所擔任副所長，表現亮眼、獲長官肯定，很開心她成為分局內首任女所長。→https://udn.com/news/story/7320/5585132

4.虐狗？危險動作請勿模仿！台北市中山區大直地區30日發生一起機車拖狗案，當天不少人看見男子一邊騎車一邊遛狗，狗狗似乎跟不上速度，直接累倒在地板上被拖行、腳皮滲血。→https://pets.ettoday.net/news/2020032?redirect=1

5.中山區大直地區發現有人騎著機車拖行犬隻，動保處立刻與警方協力偵辦，依車牌循線找到拖行犬隻者住家，並救獲該犬，所幸犬隻雖有外傷，但意識清楚，還能自行站立、走動，目前已由動保處送往動物醫院檢傷並進行治療。→https://news.sina.com.tw/article/20210702/39071392.html

6.典華幸福機構旗下大直典華婚宴美學空間決定攜手國際知名藝術家蜷川實花、全國最大婚顧活動公司「Wedding i」，以及美好關係策展人「me2we」團隊，聯手打造「典華 x 蜷川實花 Online Party/線上婚禮」。→https://ctee.com.tw/lohas/lifestyle/484937.html

7.實體婚宴辦不了，大直典華攜手蜷川實花打造「線上潮婚禮」。→https://www.chinatimes.com/realtimenews/20210707001678-260405?chdtv

8.本刊發現過去對外絕口不提家庭的她，早已不避談兒女話題，一家四口還疑似搬離過去曝光的億萬房產，住進了大直另一處豪宅。→https://www.ctwant.com/article/126723

9.「西華富邦」買家包括聯華神通董事長苗豐強家族、王記汽車創辦人王公威家族、富邦集團蔡家、水龍頭大王路達集團董事長吳材攀、和泰興業董事長蘇一仲家族…等等。→https://ec.ltn.com.tw/article/breakingnews/3594826

10.紀言愷笑說自從有了女兒「小麥芽」後，疫情期間長待在家做料理和副食品，也談到解封後最想吃大直的豆花店。→https://news.tvbs.com.tw/entertainment/1539911

11.台北大直英迪格酒店全日餐廳T.R Bar & Kitchen，則推出餐飲外帶外送服務，8/31前全面八折，單筆消費金額滿1,800元，酒店方圓7公里內外送免基本運費！→https://times.hinet.net/news/23400530

12.大直英迪格酒店與VOGUE、GQ共同推出「四人歡樂送分享餐」，線上訂購就能吃到飯店主廚星級料理！→https://www.vogue.com.tw/lifestyle/article/tpeindigo

13.台北大直英迪格酒店與VOGUE、GQ攜手推出防疫套餐，在家享用飯店料理的同時，還能翻閱雜誌提升滿滿宅家儀式感！→https://www.gq.com.tw/life/article/khindigotaipei

14.「 WeMo 美食自取」首波試營運率先與快一點旗下近百家知名店家合作。大台北地區包含大直英迪格酒店旗下餐廳 T.R Bar&Kitchen。→https://www.inside.com.tw/article/24139-emo-life-food

15.陳萬來董事長也積極參與校友總會活動，更擔任104年度校友年會活動總召，於同年12月12日假大直典華旗艦店席開50桌，號召500名校友齊聚一堂，讓跨屆跨班跨系的校友們聯絡情誼，場面盛大溫馨。→https://ctee.com.tw/industrynews/cooperation/487534.html

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

#來點成長吧

🚨歡迎收藏或分享，推廣閱讀需要您。🚨

書名/ #殺人魔名冊
作者/ Jack Rosewood & Rebecca Lo
出版/ 感謝 #高寶書版

今日介紹七月新書，超過600頁的內容，翻開每一頁都感到沈重。收到時既期待又怕受傷害，畢竟都是歷史上真實的殺人及凌虐事件，讀起來肯定會不太舒服。但期待的是能一窺這些案件的內幕，或許能藉由深入瞭解殺人魔的個人背景以預防慘案再次重演。

此書收錄了150名世界各國惡名昭彰的連環殺手，詳細記載他們的生平、受害人數與姓名、犯案及逮捕日期、現在狀態、語錄……等等。受害人數達百人者，整整好幾頁都是受害者姓名。而犯案特徵平繁出現性侵、分屍、食人、戀童等字眼，實在恐怖。單單文字就叫人害怕起來，受害者當下有多麼痛、多麼無助？不敢想像。

在此列出書中有影視化的殺人魔事件，也都是我有看過的，一一與各位分享。（除了貝茲旅館，其餘片皆能在NETFLIX找到。）

▲《破案神探》：山姆之子（鄰居的狗命令他殺人）、艾德蒙·肯柏。
▲《泰德·邦迪訪談錄》：泰德·邦迪。
▲《貝茲旅館》中諾曼·貝茲的原型人物：艾德·蓋恩。
▲《緝凶：飛機炸彈客》：大學航空炸彈客的席爾多·卡欽斯。
▲《失蹤的女孩：長島連續殺人事件》兇手仍逍遙法外。
▲《陌生的孩子》：戈登·史都華·諾斯考特。安潔莉娜·裘莉飾演失蹤孩子的母親。

書中另外也寫進了知名案件：開膛手傑克與黃道12宮事件。圖片往左滑節錄一些殺人魔語錄。

他們的瘋狂或許是其來有自的，書末有《連環殺手的養成》一章，除了寫出犯罪側寫方式外，也分析他們的心理狀態、徵兆與簽名，此部分很像破案神探，能讓我們更加瞭解與預防。絕大多數的殺人魔都有不美好的童年，家庭或學校給的排擠、冷落或羞辱，讓他們種下憎恨世界的根，也無力拔除。甚至成長成分不清幻想與現實的狀態，仿佛凶殺時所濺的血只是在進行藝術創作。

最後再來分享長期觀察下來〔社會性病態〕所具備的三個特徵：縱火、尿床、虐待動物。此前在其他書中也看過此說法，在此記錄一下。但也不是每一位童年不幸的人長大都會變成怪物，有任何特徵也不代表一定會長成十惡不赦的人，尋求協助與他人適時的關心，不讓童年的暴力陰影持續往下一代擴散。
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【運動通路】👉World Gym、健身工廠、TRUE YOGA FITNESS、Curves、Anytime Fitness、極限、BEING sport、成吉思汗健身俱樂部、300壯士俱樂部、活力陽光運動中心、台北市運動中心、新北市運動中心
【運動用品】👉NIKE、adidas、PUMA、New Balance、摩曼頓運動用品、迪卡儂、尚智運動用品、ASO阿瘦皮鞋、La New、捷安特、萬岳體育用品、微笑運動用品、奇摩吉、優尼聖運動用品、城市綠洲、哈林運動用品、運動市集、墾趣運動用品、歐都納、GO HIKING、GO WILD
【生活美妝】👉屈臣氏、康是美、寶雅、Tomod’s、松本清、日藥本舖
【有機商店】👉Green&Safe、里仁、聖德科斯、棉花田、主婦聯盟生活消費合作社、無毒農、柑仔店、無毒的家、天和鮮物、UrMart、台灣營養
【醫療健保】👉好心肝健檢中心、杏一藥局、大樹藥局、丁丁藥局、啄木鳥藥師藥局、新高橋藥局、健康人生藥局、躍獅連鎖藥局、佑全連鎖藥局、一安藥妝藥局、宏林健保藥局、博登藥局、環球生活藥局、富康活力藥局、欣安藥妝、合康藥局、博昱藥局、春天連鎖藥局、唯新婦嬰生活藥局

🔺點數1點折抵1元帳單

玉山Pi錢包｜https://shinli.pse.is/PSTRY （國內最高5%）
📌活動日期至110/2/28
📌國內消費1.5%
📌國外消費3%
📌Pi錢包消費 4%
-1.5%無上限＋2.5%每月上限400(16,000封頂)
📌Pi錢包指定通路消費 5%
-1.5%無上限＋1%指定通路加碼無上限＋2.5%每月上限400(16,000封頂)
-PChome旅遊/有無快送/台灣大車隊
🔺PCHome僅享有4%
🔺所有P幣回饋活動需綁定電子帳單或行動帳單

玉山UBear icahs聯名卡｜https://pse.is/KXJWW （網購/行動支付3.8%）
玉山e.Fingo｜2a5GCNHG (輸入推薦碼享優惠)
📌活動公告至110/2/28
📌平日於麥當勞/康是美/星巴克以icash2.0消費享8%
-OPEN POINT點數回饋
-單筆消費需達100元(含)以上
-每月回饋上限300點
📌網購3.8%
-每月上限600
📌感應行動支付四大超商5%
-每月上限200
📌指定影音娛樂 20%
-每月上限200
-Nintendo、PlayStation、Netflix、Spotify。

iLEO｜https://pse.is/H4H8E (72萬1.2%超高活存利息)
📌活動至 2021年6月30日
📌最高72萬1.2%
-12萬iLEO＋60萬小豬公（與Money錢合作）
🔺需下載小豬公APP
📌由小豬公APP設定每日存入金額
-最多存60萬
-100-3,000
-會自動幫你計算存幾天可以擁有少錢與多少利息
-存放天數最少30天最長365天
-計畫結束，小豬公的錢將會回到iLEO
-最多可有3個存錢計畫
-最短時間存到60萬，3個計畫每天存3,000 = 9,000，34天可以存滿
🔺儲蓄皆還是會在iLEO中，但他是利用圈存，帳面數字不會面，可是可用餘額會減少
🔺每日計息，每月付息
🔺若要中止點擊「中止計劃」錢就會回到iLEO中

New new bank -110/1/20
聯邦賴點卡｜https://shinli.pse.is/ulbav （國內4%/海外5%）
🔺賴點卡10/31前申辦首刷禮加碼100點LINE Points
📌10萬內享2%
-每月付息
📌跨轉/跨提各10次手續費減免優惠
-從各25次下修到各10次
📌每月儲值一筆至LPM繳卡費享2%
-每月上限200點(10,000封頂)
🔺建議與賴點卡共同申辦效益最大
https://web.ubot.com.tw/UB/new_bank_a/index.aspx

遠銀Bankee｜https://pse.is/FDDA4 （2.6%活存利息）
📌5萬內活存2.6%
-只要邀請2位開戶即享5萬內2.6%半年的活存
-每月付息
📌每月跨轉、跨提各6次免手續費
📌超過5萬0.6%無上限
🔺透過我的連結申辦即可享有半年2.6%
🔺無法與其他活動併用

✅LINE社群｜ 加入時需輸入密碼shinli
https://line.me/ti/g2/nqnMgLurq6oKZjTmoTeIpQ?utm_source=invitation&utm_medium=link_copy&utm_campaign=default


—————————————————————
2020推薦信用卡
富邦J卡｜https://shinli.pse.is/U8UWP （國內3%無上限）
聯邦賴點卡｜https://pse.is/DTNEM （國內4% / 海外5%）
花旗現金回饋Plus卡｜https://shinli.pse.is/uap54 (指定行動支付10%)
玉山Ubear ｜https://pse.is/KXJWW （網購/行動支付3.8%）
GOGO卡| https://shinli.pse.is/V29G4 （行動支付/網購6%）
FlyGo卡| https://shinli.pse.is/UTMAF （高鐵/飯店6%）
玉山Pi錢包｜https://shinli.pse.is/PSTRY （國內最高5%）
玉山only｜https://pse.is/J668L （5.2%回饋無上限）
台新街口聯名卡 ｜https://shinli.pse.is/MJXHU （加油12%）
永豐JCB｜https://shinli.pse.is/N4YCD （網購5%/外送平台10%）
永豐Sport｜https://shinli.pse.is/N4YCD （健身房/運動用品/藥妝店8%）
匯豐現金回饋御璽卡｜https://pse.is/TM5DW （國內/保費1.22%）

2020推薦網銀
永豐大戶｜https://shinli.pse.is/TW36T (50萬內1.1% 推薦碼shinli)
Richart ｜ https://tsbk.tw/urwbc/（輸入推薦碼SHINLI4 送Richart造型帆布袋乙個）
王道銀行｜https://pse.is/KGYJB (享100現金回饋)
iLeo｜https://pse.is/H4H8E (72萬1.2%超高活存利息)
遠銀Bankee｜https://pse.is/FDDA4 （2.6%活存利息）
—————————————————————
🚩不用錢也能支持SHINLI的方法
➡️ http://user22896.piee.pw/C45C7

蘋果(AAPL)股價在禮拜三大跌6.57%，不過台灣蘋概股卻是利空不跌，其中股王大立光(3008)開低後就一路拉升，接連收復2100元及2200元的整數關卡，最高還衝到2285元今年以來最高價，頗有挑戰季線2307元的氣勢，終場大漲100元，漲幅4.63%以2260元作收。蘋概四雄除了大立光大漲之外，可成(2474)也上漲2.91%收在230元往月線逼近，不過組裝兩大龍頭和碩(4938)及鴻海(2317)表現稍弱，但跌幅也都沒有超過1%。台積電(2330)申請赴中國設12吋晶圓廠，經濟部投審會已排定2月3日召開委員會議討論，市場認為此案沒有中資參股，過關機率高；昨日股價於138~140元之間高檔區間震盪，終場小漲0.36%以140元作收。而前天舉行法說會的晶圓二哥聯電(2303)去年第四季每股純益0.25元優於預期；去年全年每股純益1.08元，為近五年高點；今年聯電首季營運展望持平，全年在28奈米產能提升及車用半導體應用增加下，展望樂觀，盤中亮燈漲停，收盤大漲8.97%以12.75元作收，可惜盤中收復的年線最後得而復失。IC設計瑞昱(2379)則是在本周二26日舉辦法人說明會，受惠手機客戶端拉貨動能推升，瑞昱對於第1季營運展望表示樂觀。此波動能主要來自於非PC端，占整體營收的60%，今年元月以來，三大法人合計買超萬張以上，昨日股價大幅上漲7.42%收在最高82.5元，成交量能同步增長到前日的三倍量以上達11,169張。機上盒晶片廠揚智（3041）股價更是衝上漲停板21.65元，主要是意法半導體去年營收衰退逾6.8%，為整頓產品線，宣布將終止機上盒，並暫停研發和家庭閘道新平台相關產品，昨日消息一出，市場預期出現轉單效益，揚智股價率先表態。至於原先的強勢族群網通股則呈現拉回整理，智邦(2345)下跌2.06%以35.6元作收；仲琦(2419)跌幅3.46%收在20.9元；建漢(3062)也下跌超過3%。
金融股(TSE28)昨天也扮演撐盤要角，包括兆豐金(2886)、第一金(2892)、合庫金(5880)、永豐金(2890)、新光金(2888)、國票金(2889)漲幅都在1%以上。安泰銀(2849)更以3.76%的漲幅居冠。
春節連假進入倒數，吃喝玩樂、除舊布新和返鄉送禮有機會締造億元商機。昨日部分概念股已經領先表態，雄獅(2731)收高3.4%朝百元大關挺進，好樂迪(9943)、統一超(2912)和F-美食(2723)也有逾1%漲幅，下周起受惠農曆過年長假，可望再創不錯業績。F-淘帝（2929）則是在中國二孩政策帶動下，今年營運表現可期，吸引買盤推升股價一度來到122元，收盤漲幅逼近4%。紡織股后聚陽(1477)去年EPS達13.58元，今年營運持續受外資看好可望延續好表現。昨日股價勁揚將近5%，長紅棒強勢突破月線並一度攻過季線。F-亞德(1590)則是一次成功收復月線跟季線表現更強勢，瑞信證券科技產業分析師蘇厚合指出，F-亞德受惠需求回溫，毛利率、營運轉佳，預期營業利益率也會在下一季開始升溫，將步出先前的營運寒冬，因此調升投資評等至「優於大盤」，推測未來12個月合理股價166元。F-亞德昨日以152元漲停板作收。F-亞德除營運回溫的基本面帶動之外，根據過去本益比歷史區間為12倍至26倍觀察，目前本益比僅13倍，幾乎來到最下緣，因此投資價值也是F-亞德的優勢之一。工具機雙雄F-亞德與上銀(2049)過去一、二年以來，深受全球景氣復甦疑慮及中國大陸市場需求下滑衝擊，股價都出現超過50%的嚴重回檔。當股價探底後，外資圈主流意見目前偏好F-亞德基本面將帶動股價走強，但對上銀還是多持保留態度。