關於 cultural studies ，我們在網路上蒐集到這些相關的討論、資訊與評價

《台灣海外網》刊出專文：為蔡英文論文門護航的施芳瓏也是假博士 http://taiwanus.net/news/press/2021/202109080159111995.htm

在蔡英文的論文門事件中，為蔡護航的施芳瓏被揭出（https://www.taiwannews.com.tw/ch/news/3800142 ），台北匯給倫敦政經學院的48萬英鎊，被指名給施芳瓏。這筆錢被質疑是蔡英文方面給施芳瓏的遊說款或報酬，以報答她在論文門事件中為蔡護航。

對這48萬英鎊，施芳瓏一直沉默，未給出解釋。她如果心裡沒鬼，應該坦蕩向社會做出交待，以釋疑。

蔡英文的博士論文和學位廣被質疑，因疑點太多。而施芳瓏如果真的也從倫敦大學獲得博士學位，她更應該知道，這個博士學位的獲得過程是怎麼回事，更應堅持真實、誠實的原則，告訴公眾真相。但施芳瓏卻百般替蔡英文辯護。

施芳瓏在海外台灣同鄉會的一次英文演講令人大開眼界，因其英文之爛（好像是火星上的外語），可登世界威尼斯記錄，但她就有膽獻醜，也可能是醜美不分，喪失基本的判斷能力。這個演講引起很多人質疑，施芳瓏的英文差到如此地步（她的英文講話視頻在這： https://www.taiwanus.net/news/press/2019/201910222227481835.htm ），怎麼能通過博士論文答辯呢，哪個口試委員能聽懂她在說什麼？

近日台灣評論家、一直質疑蔡英文假學位的曾淼泓博士在節目中提到（ https://youtu.be/Hocz1s7lgcc ），他偶然從網上查到，直到2017年，施芳瓏都還是 PhD candidate（博士候選人），也就是她還不是正式博士。可是施芳瓏到台灣、在歐洲，都是稱Dr.Shih Fang-long（施芳瓏博士）。看來她一直為蔡英文護航的原因在這裡，她倆都是假博士，是惺惺相惜、假假相惜。

施芳瓏2017年到捷克的Masaryk大學參加『學生研討會』（Students Workshop），維也納大學在網頁上（ https://tsc.univie.ac.at/recent-news/single-view-recent/article/students-workshop-social-movements-in-chinese-societies/?tx_ttnews[backPid]=192008&cHash=138dac521dc171218a8a5173d22ae624&fbclid=IwAR0gr_DdaAg6vR-6MHn_74E9z83bQKyZGdhNYTwWeMHnvUBer5nJa1BrCTU ）介紹這次活動時，清楚地寫著：四位演講者，一位是正攻讀學位的博士生，另一位施芳瓏（Shih Fang-long）是博士候選人（PhD candidate）。如果他們寫錯了，那麼愛面子、爭虛榮的施芳瓏，早就會抗議這個『烏龍』，不會這麼置之不理。

真相如何，請施芳瓏『博士候選人』出來說明一下好嗎？施芳瓏不要再繼續糊弄、呼瓏了。

下面是Vienna大學網頁上的內容：

You are here:>University of Vienna >Faculty of Philological and Cultural Studies>Department of East Asian Studies>Vienna Center for Taiwan Studies
Students Workshop - Social Movements in Chinese Societies

During the week of 21 October - 24 October, China Studies Seminar at Masaryk University, Czech Republic will be holding a students´ workshop with a particular focus on Social Movements in Taiwan and Hong Kong. We would like to invite undergraduate and master students to attend the workshop. Those interested in attending are welcome to register via e-mail: [email protected]

Presenters:

Liang Chia-Yu University of Sussex (PhD candidate)

Lai Tsz Him Drew University (Ph.D. student)

Calida Chu University of Edinburgh (PhD candidate)

Shih Fang-long London School of Economics Leon Nelson Kunz SOAS (PhD candidate)

For a detailed program please click this link!

Organizer: China Studies Seminar Masaryk University, Faculty of Arts Brno, Czech Republic

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https://tsc.univie.ac.at/recent-news/single-view-recent/article/students-workshop-social-movements-in-chinese-societies/?tx_ttnews%5BbackPid%5D=192008&cHash=138dac521dc171218a8a5173d22ae624

【友情推介－檔案學深造文憑 (Postgraduate Diploma in Archival Studies)】

#非業配
#真心推介

本研社過去以歷史檔案作為研究方法之一，深明檔案保存對於一個機構的經驗傳承／機構記憶(institutional memory)無比重要，亦對後世的學術及民間研究助益不少。

舉例說，本研社亦有經常運用政府解密檔案中的史料，交叉比對其他材料，為各項研究打下更紮實的基礎。而檔案學(Archival Studies)對於鑑定、保存、管理及開放這些史料發揮重要角色。

誠意推介予對檔案保存、歷史文獻管理有興趣的朋友，報讀前檔案處處長朱福強的課程，一齊留住記憶！

補充資料：2021年11月30日截止報名，2022年1月開課，課程為期12個月。
－－－－－
The programme aims to train students to become professional archivists by providing them with a broad and enriched learning experience covering a full spectrum of principles and methodology in managing records and archives throughout their life-cycle and in setting up and managing an archival institution.

The programme will guide students to plan, establish and manage archives in their organization to meet business, legal, fiscal, public relations and cultural needs.

On completion of the programme, students should be able to

－Apply the techniques to set up an archive and manage records in an office setting
－Analyse the issues, methods and problems in managing office documents and business records
－Synthesise the major concepts of archives especially in areas of acquisition, description and dissemination
－Evaluate the impact of globalization on records and archives management
－Identify the major records-related laws and apply the knowledge to review legal issues relating to archival operation
－Apply the theories and practices in performing archival functions
－Apply conceptual models in preserving digital archives

詳細資料：
https://hkuspace.hku.hk/prog/postgrad-dip-in-archival-studies

#Repost @unimasccn
...
【✨文娱晚会倒数最后一天开幕✨】

她是著名演员、主持人和女歌手🎙🎶 2008年当选马来西亚世界小姐后👑 进军演艺圈🎹 她有许多首歌曲成为了偶像剧主题曲💽 并荣获了许多国内外的奖项🏆 在忙于事业的同时💿✅ 也没有忽略自己的学业📖✅ 被媒体誉为“马来西亚最美博士”👩🏻‍🎓 更是一枚妥妥的学霸哟~👏🏻👏🏻👏🏻

她是谁呢？相信你们也猜到了吧？😉 她就是——我们的大马著名女歌手，@dr.soowincci 小姐啦！👏🏻✨ 我们在这里给大家带来了一个好消息🎊 我们邀请到了女神苏盈之小姐来作为我们文娱晚会的表演嘉宾啦~😍 苏盈之小姐的优秀给我们带来了满满的正能量！💪🏻 那么明天，也就是文娱晚会直播的时候，苏盈之小姐究竟会给我们带来什么精彩的表演呢？🤔 那就请继续留守我们【不负韶华】文娱晚会的官网并准备观看晚会当晚的播出吧❗😎 我们约定你们哟❗❤

日期：2021年5月29日（星期六）
时间：晚上8时正
首播频道：面子书专页——砂大文娱晚会Unimas Chinese Cultural Night

💬更多详情，请留守：
🔎面子书：http://www.facebook.com/UNIMASCCN
🔎Instagram：https://www.instagram.com/unimasccn/

【✨UNIMAS Chinese Cultural Night Countdown In One Day✨】

She is a famous actress, host and female singer 🎙🎶 After being elected Miss World Malaysia in 2008 👑 She entered the entertainment industry 🎹 She has made many songs that have become the theme songs of idol dramas and won many domestic and foreign awards 🏆 While she was busy with her career 💿✅ she did not ignore her own studies 📖✅ She was also praised by the media as "Malaysia's most beautiful doctor" 👩🏻‍🎓 She is genuinely a top student! 👏🏻👏🏻👏🏻

Who is she? I believe you guessed it already right? 😉 She is our famous Malaysian female singer, @dr.soowincci ! 👏🏻✨ We are here to bring good news to everyone 🎊 We have invited the goddess Miss Soo Wincci as our guest performer at our Chinese Cultural Night 😍 The excellent role model of Miss Soo Wincci brings us full of positive energy! 💪🏻 Tomorrow, during the UNIMAS Chinese Cultural Night, what wonderful performance will Miss Soo Wincci bring us? 🤔 Please continue to stay tuned at the official website of our【Live To The Fullest Chinese Cultural Night】and prepare to watch the show on the Official Facebook page of our【Live To The Fullest Chinese Cultural Night】❗ 😎 We are waiting for you ❗❤

Date: 29th May 2021 (Saturday)
Platform: Official Facebook page of UNIMAS Chinese Cultural Night

💬Don’t forget to follow our official Facebook and Instagram page!
🔎Facebook: http://www.facebook.com/UNIMASCCN
🔎Instagram: https://www.instagram.com/unimasccn/

#砂大华协
#砂大文娱晚会
#不负韶华
#ccanight2021

✔︎ 成為七七會員（幫助我們繼續日更，並享有會員專屬福利）：https://bit.ly/3eYdLKp
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＃牛奶 ＃優越感
重點：
00:00 前導
01:39 右翼人士與牛奶的關聯
03:19 能喝牛奶的人種比較優秀？！
04:43 我們原本都有乳糖不耐
05:30 考古研究的證據是？
07:03 牛奶何時成為餐桌常客？
08:39 牛奶普及帶來的各種問題
10:06 我們的觀點
11:03 提問
10:44 結尾

【 製作團隊 】

｜企劃：蛋糕說話時屑屑請閉嘴
｜腳本：蛋糕說話時屑屑請閉嘴
｜編輯：土龍
｜剪輯後製：Pookie
｜剪輯助理：歆雅、珊珊
｜演出：志祺

——

【 本集參考資料 】

→人類也會被馴化？從乳糖不耐症，看人類基因的轉變——《祖先的故事》：https://bit.ly/37j9DCu
→牛奶：新納粹的象徵：https://bit.ly/2Vaoaed
→考古探密：奶與蜜： https://bit.ly/39pWxpM
→乳糖不耐症的亞洲人為什麼特別多？從喝牛奶的歷史談起：https://bit.ly/2KQEgrH
→乳糖不耐症怎麼辦？如何改善與治療？專家圖文完整教學：https://bit.ly/2Jj5Ixh
→為何牛奶會讓人「小時好好，長大拉拉」？乳糖不耐和基因調控──《生命如何創新》：https://bit.ly/3ljzsqZ
→德國青銅時代的戰士們，大多乳糖不耐：https://bit.ly/3mjibzQ
→衛生福利部國民健康署：https://bit.ly/2VaoyJH
→Alkon, A. H., & Agyeman, J. (Eds.). (2011). Cultivating food justice: Race, class, and sustainability. MIT press.
→Archaeology: The milk revolution：https://go.nature.com/2JpUwza
→Are the US Dietary Guidelines on Milk Racist?：https://bit.ly/39n41K8
→Bertron, P., Barnard, N. D., & Mills, M. (1999). Racial bias in federal nutrition policy, Part I: The public health implications of variations in lactase persistence. Journal of the National Medical Association, 91(3), 151–157.
→Cohen, M., & Otomo, Y. (Eds.). (2017). Making Milk: The Past, Present and Future of Our Primary Food. Bloomsbury Publishing.
→Doctor Explains Why Pro-Dairy USDA Dietary Guidelines Are Racist：https://bit.ly/3fMvaaz
→Dupuis, E. (2002). Nature's Perfect Food: How Milk Became America's Drink. New York; London: NYU Press. Retrieved November 12, 2020, from：http://www.jstor.org/stable/j.ctt9qfmj5
→Freeman, A. (2013). The unbearable whiteness of milk: Food oppression and the USDA. UC Irvine L. Rev., 3, 1251.
→Got milk? How lactose tolerance influenced economic development：https://to.pbs.org/36eEAIP
→Got Milk? Neo-Nazi Trolls Sure as Hell Do：https://bit.ly/39sODMB
→Got Nazis? Milk Is New Symbol Of Racial Purity For White Nationalists：https://bit.ly/2JiNigi
→How the alt-right uses milk to promote white supremacy：https://bit.ly/3fKh8Gl
→Is milk healthy? Canada's new food guide says not necessarily：https://bbc.in/3o1aNtc
→McClure SB, Magill C, Podrug E, Moore AMT, Harper TK, Culleton BJ, et al. (2018) Fatty acid specific δ13C values reveal earliest Mediterranean cheese production 7,200 years ago. PLoS ONE 13(9): e0202807. ：https://bit.ly/3q7rPb0
→Milk, a symbol of neo-Nazi hate：https://bit.ly/2J7iNKB
→Miller, Alex. ‘White Power Milk: Art, Or Real, Or Advertising?’ VICE. 1 June 2011.
→Neolithic Europeans were lactose intolerant：https://bit.ly/3lfIHJ5
→No use crying：The ability to digest milk may explain how Europe got rich：https://econ.st/39sOIQp
→Smith, Jack. ‘Milk is the New Creamy Symbol of White Racial Purity in Donald Trump’s America.’ Mic Magazine.
→Stănescu, V. (2018). White Power Milk’: Milk, Dietary Racism, and the ‘Alt-Right. Animal Studies Journal, 7(2), 103-128.
→The Troubling Link Between Milk And Racism：https://bit.ly/39nF1CM
→Valenze, D. (2011). Milk: a local and global history. Yale University Press.
→Why humans have evolved to drink milk：https://bbc.in/39o7ckH
→WHY IS MILK BEING CALLED A WHITE SUPREMACIST SYMBOL?：https://bit.ly/33nN2Uo
→Why White Supremacists Are Chugging Milk (and Why Geneticists Are Alarmed)：https://nyti.ms/3fIt7nT
→Wiley, A. S. (2007). Transforming milk in a global economy. American Anthropologist, 109(4), 666-677.
→Wiley, A. S. (2015). Re-imagining milk: Cultural and biological perspectives. Routledge.

【 延伸閱讀 】

→臺灣乳牛與飲乳文化：https://bit.ly/36cd5Qc



＼每週７天，每天７點，每次７分鐘，和我們一起了解更多有趣的生活議題吧！／

🥁七七仔們如果想寄東西關懷七七團隊與志祺，傳送門如下：
106台北市大安區羅斯福路二段111號8樓

🟢如有業務需求，請洽：hi77@simpleinfo.cc
🔴如果影片內容有誤，歡迎來信勘誤：hey77@simpleinfo.cc

拳體｜結合臺灣在地元素，復古又摩登的設計字型
拳體需要你拳拳相挺，一起讓拳體躍上臺灣街頭！
https://www.zeczec.com/projects/fistfont?r=0b5f236898
#拳體 #臺灣的設計字型

✔︎ 成為七七會員（幫助我們繼續日更，並享有會員專屬福利）：https://bit.ly/3eYdLKp
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✔︎ 如果不便加入會員，也可從這裡贊助我們：https://bit.ly/support-shasha77
（請記得在贊助頁面留下您的email，以便我們寄送發票。若遇到金流問題，麻煩請聯繫：service@simpleinfo.cc）

各節重點：
00:00 開頭
03:19「純素主義」的歷史
04:40 各種類型的素食
06:18 吃素成為新風潮
07:35 形成階級的象徵
08:49 純素食物也可能對環境不利
10:21 我們的觀點
11:14 提問
11:28 結尾

【 製作團隊 】

｜企劃：蛋糕說話時屑屑請閉嘴
｜腳本：蛋糕說話時屑屑請閉嘴
｜編輯：土龍
｜剪輯後製：絲繡
｜剪輯助理：歆雅、珊珊
｜演出：志祺

——

【 本集參考資料 】

→ Stuart, T. (2007). The bloodless revolution: A cultural history of vegetarianism from 1600 to modern times. WW Norton & Company.
→ ：純素食主義——這個飲食潮流你不可不知：https://bbc.in/3591EIZ
→ ：What Is Veganism, and What Do Vegans Eat?：https://bit.ly/3bzx9Nn
→ ：What’s the Difference Between a Plant-Based and Vegan Diet?：https://bit.ly/3jPB4Zt
→ ：全球飲食新趨勢：嚴格素食：https://bit.ly/3bx4poB
→ ：「印度吃素也有標準！」──吃素究竟是為了「社會地位」還是「身體科學」？：https://bit.ly/2ZdxiRw
→ ：Veganism: Why are vegan diets on the rise?：https://bbc.in/3h6Y2t2
→ ：A Brief History of Veganism：https://bit.ly/2FbMg3C
→ ：A brief history of veganism in Britain：https://bit.ly/2F3CFvO
→ ：Like sending bees to war': the deadly truth behind your almond milk obsession：https://bit.ly/3h8jgXH
→ ：The vegan halo: how plant-based products are transforming British brands：https://bit.ly/2F8t3zU
→ ：一個冬天過去，500億蜜蜂死亡！杏仁奶該負最大責任？：https://bit.ly/35c7Bop
→ ：New research claims the number of vegans in the UK increased by 62% in 2019：https://bit.ly/35cMxhJ
→ ：Why people become vegans: The history, sex and science of a meatless existence：https://bit.ly/35cMxhJ
→ ：The dark side of plant-based food – it’s more about money than you may think：https://bit.ly/334e3Lp
→ ：Is a vegetarian diet really more environmentally friendly than eating meat?：https://bit.ly/2DEp11G
→ ：既環保又健康還不用殺生？！「人造肉」成為兵家必爭的嶄新戰場：https://bit.ly/3256WDn

【 延伸閱讀 】

Wright, L. (2015). The vegan studies project: Food, animals, and gender in the age of terror. University of Georgia Press.



＼每週７天，每天７點，每次７分鐘，和我們一起了解更多有趣的生活議題吧！／

🥁七七仔們如果想寄東西關懷七七團隊與志祺，傳送門如下：
106台北市大安區羅斯福路二段111號8樓

🟢如有業務需求，請洽：hi77@simpleinfo.cc
🔴如果影片內容有誤，歡迎來信勘誤：hey77@simpleinfo.cc

#jaysbabyfood #storytime #lgbtinkorea
-----------------------------------------

- References -
- Ahn, P. (2009). Harisu: South Korean cosmetic media and the paradox of transgendered neoliberal embodiment. Discourse, 31(3), 248-272.

- Arora, S., Singhai, M., & Patel, R. (2011). Gender & Education determinants of individualism — Collectivism: A study of future managers. Indian Journal of Industrial Relations, 47(2), 321-328.

- Berry, C. (2001). Asian values, family values: Film video, and lesbian and gay identities. In Sullivan, G., & Jackson P. (Ed.), Gay and lesbian Asia: Culture, identity, community. (pp. 211-232). Binghamton, NY: Harrington Park Press.

- Bong, Y. D. (2008). The gay rights movement in democratizing Korea. Korean Studies, 32(1), 86-103.

- Cho, J. P. (2009). The wedding banquet revisited: "Contract marriages" between Korean gays and lesbians. Anthropological Quarterly, 82(2), 401-422.

- Choi, J. S. (2014). Korean culture orientation: Daily-life and religious culture volume. Sonamoo Publishing.

- Jang, H. S. (n.d.). Resource center of young women service review (늘푸른 사업 리뷰). Retrieved from http://www.seoul.go.kr/info/organ/center/1318_new/info/review/1253299_13874.html

- Kim, H. Y., & Cho, J. P. (2011). The Korean gay and lesbian movement 1993-2008: from "identity" and "community" to "human rights". South Korean Social Movements: From Democracy to Civil Society, 206-223.

- Kim, Y., & Hahn, S. (2006). Homosexuality in ancient and modern Korea. Culture, Health & Sexuality, 8(1), 59-65.

- Kwak. L. G. (2012, April 25). Who murdered a 19-year old LGBT teen (누가 열아홉살 동성애자를 죽였나). Oh My News. Retrieved from http://www.ohmynews.com/nws_web/view/at_pg.aspx? CNTN_CD=A0001724998

- Lee, J. E. (2006). Beyond pain and protection: Politics of identity and iban girls in Korea. In Khor, D., & Kamano, S. (Ed.), Lesbians in east Asia: Diversity, identities, and resistance. (pp. 49-67). Binghamton, NY: Harrington Park Press.

- Novak, K. (2015). The problem with being gay in South Korea. Retrieved from http://edition.cnn.com/2015/10/18/asia/south-korea-being-gay/

- Park, H., Blenkinsopp, J., Oktem, M., & Omurgonulsen, U. (2008). Cultural orientation and attitudes toward different forms of whistleblowing: A comparison of South Korea, Turkey, and the U.K. Journal of Business Ethics, 82(4), 929-939.

- Seo, D. J. (2001). Mapping the vicissitudes of homosexual identities in South Korea. Journal of Homosexuality, 40, 65-79.

- Song, J. (2014). Living on your own: Single women, rental housing, and post-revolutionary affect in contemporary South Korea. SUNY Press.

- Do Koreans Support LGBTQ+? (Ft. Seoul Queer Parade) | ASIAN BOSS https://youtu.be/p_vsIEs72p8

- Koreans React To K-pop Singer Coming Out As Bisexual [Street Interview] | ASIAN BOSS https://www.youtube.com/watch?v=BKL9VrqLJZE

- Is South Korea's LGBT+ community being scapegoated for COVID-19 spread? https://www.dw.com/en/is-south-koreas-lgbt-community-being-scapegoated-for-covid-19-spread/a-53423958

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