關於 black diamond 富 聖 ，我們在網路上蒐集到這些相關的討論、資訊與評價

今日上 #冰島之戀 第二課～繼續試不同牌子顏色的乾粉彩，多謝帶來🇯🇵日本手造Gondola粉彩！🧡 做《Colorful Aurora》同《Diamond Beach》超美，色感超豐富細膩

再下一城～比預期早兩小時完成 💪🏻 超🈶效率

#我們也是屯門長大的
#我們一起學過流體畫
#屯門人可以過來一起學
#城外人可以到黃埔店找我

～～～～～～～～～～～～～～～～～

冰島之戀導師證書8️⃣月課程
#可享用政府消費劵 #八達通 #二人同行優惠

暑期未能✈️ 到冰島親歷令人讚嘆的極光美景？
來畫ZenVee療癒藝術學院創辦人Ooi Viv原創粉彩課程吧～

⭐️ 可獨立學某一個單元 #導師作品見留言區
⭐️ 完成6️⃣張作品，方可申請證書

❤️ 飄雪童話 Fairytale Aurora
🧡 黑沙灘星軌 Star Trails at Black Sand Beach
💛 繽紛極光 Colorful Aurora
💚 冰川寒湖 Glacier Lagoon
💙 鑽石沙灘 Diamond Beach
💜 極光湖泊 Aurora Lake

🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸

‼️上課時間表‼️

🅰️ 導師課程（實體課）
⭐️ 兩日全日課，10:30am-6:30pm，一小時午饍 ⭐️
Class D：8月13日、20日（五）！黃埔店！
Class E：8月17日、24日（二）！黃埔店！

🅱️ 單元畫作（實體課）
⭐️ 彈性安排上課時間，大約兩小時完成⭐️

❤️ 飄雪童話
🧡 黑沙灘星軌
💛 繽紛極光
💚 冰川寒湖
💙 鑽石沙灘
💜 極光湖泊

📌 費用：包括導師費、證書及筆記
‼️報名查詢，歡迎PM‼️

歡迎報名 📞 +852 6686 5408
📲 WhatsApp: https://wa.me/85266865408
📩 http://m.me/franconewpapa

歡迎機構、學校、企業開組上課

🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹

「梵高爸爸 心靈藝術」黃埔店
紅磡寶其利街47號銳光中心8樓B室
（黃埔港鐵站B出口，步行2分鐘）

「梵高爸爸 心靈藝術」屯門店
屯門海榮路22號屯門中央廣場19樓22室

星期一至五11am～7pm；星期六、日10am～6pm
+852 6686 5408
http://m.me/franconewpapa

======== 藝術創作資歷 ========

* 香港電台CIBS節目《藝趣奇兵》負責人及主持
* 藝術治療應用認可執行師、日本Art Plus One酒精墨藝術認證導師、日本繪本故事導師、日本和諧粉彩正指導師
* 比賽評委：全港首屆網上英文及普通話演講大賽（繪畫評委）、屯門閱讀節明信片設計比賽
* 傳媒訪問：東周刊、荷花雜誌、Parents Daily、Family ESDlife
* 合作機構：PMQ、HKTVmall 直播、香港心理衞生會、聖雅各福群會、救世軍 （不能盡錄）
* GASCA傑出藝術導師大獎
* KOOL教育界男網紅獎
* 畢業於理工大學設計學院
* 10年視藝導師經驗，先後開設創意繪本工作坊、和諧粉彩心靈療癒工作坊、幼兒及小學綜合畫班、輕黏土班、表達藝術工作坊

👇🏻 𝐒𝐔𝐁𝐒𝐂𝐑𝐈𝐁𝐄 𝚈𝚘𝚞𝚃𝚞𝚋𝚎 𝙲𝚑𝚊𝚗𝚗𝚎𝚕 👇🏻
https://youtube.com/channel/UCAoZHNecNNqgzOcz8J6i0rg

#梵高爸爸 #視藝導師 #畫班 #PastelNagomiArt #nagomiart #情緒健康 #身心靈 #JPHAA #準指及正指導師認証課程

完成第二天 #冰島之戀 證書課 😍 極光除了顏色豐富構圖吸引，而且意義深遠：媽媽紀念女兒的誕生，所以前來用 #和諧粉彩 重抬當日北歐的浪漫回憶 💒💍

沒想到因為這個Facebook page，結識了跟湯丸（我個仔👦🏻）同年出生的妹妹媽媽，然後再於我的心靈藝術畫室一起畫畫，大談湊仔湊女經，入K班心得 🧡

無限感恩，亦向您送上無限祝福 

多謝 Ooi Viv 老師設計美美的教案

～～～～～～～～～～～～～～～～～

冰島之戀導師證書8️⃣月課程
#可享用政府消費劵 #八達通 #二人同行優惠

暑期未能✈️ 到冰島親歷令人讚嘆的極光美景？
來畫ZenVee療癒藝術學院創辦人Ooi Viv原創粉彩課程吧～

⭐️ 可獨立學某一個單元 #導師作品見留言區
⭐️ 完成6️⃣張作品，方可申請證書

❤️ 飄雪童話 Fairytale Aurora
🧡 黑沙灘星軌 Star Trails at Black Sand Beach
💛 繽紛極光 Colorful Aurora
💚 冰川寒湖 Glacier Lagoon
💙 鑽石沙灘 Diamond Beach
💜 極光湖泊 Aurora Lake

🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸

‼️上課時間表‼️

🅰️ 導師課程（實體課）
⭐️ 兩日全日課，10:30am-6:30pm，一小時午饍 ⭐️
Class D：8月13日、20日（五）！黃埔店！
Class E：8月17日、24日（二）！黃埔店！

🅱️ 單元畫作（實體課）
⭐️ 彈性安排上課時間，大約兩小時完成⭐️

❤️ 飄雪童話
🧡 黑沙灘星軌
💛 繽紛極光
💚 冰川寒湖
💙 鑽石沙灘
💜 極光湖泊

📌 費用：包括導師費、證書及筆記
‼️報名查詢，歡迎PM‼️

歡迎報名 📞 +852 6686 5408
📲 WhatsApp: https://wa.me/85266865408
📩 http://m.me/franconewpapa

歡迎機構、學校、企業開組上課

🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹🔸🔹

「梵高爸爸 心靈藝術」黃埔店
紅磡寶其利街47號銳光中心8樓B室
（黃埔港鐵站B出口，步行2分鐘）

「梵高爸爸 心靈藝術」屯門店
屯門海榮路22號屯門中央廣場19樓22室

星期一至五11am～7pm；星期六、日10am～6pm
+852 6686 5408
http://m.me/franconewpapa

======== 藝術創作資歷 ========

* 香港電台CIBS節目《藝趣奇兵》負責人及主持
* 藝術治療應用認可執行師、日本Art Plus One酒精墨藝術認證導師、日本繪本故事導師、日本和諧粉彩正指導師
* 比賽評委：全港首屆網上英文及普通話演講大賽（繪畫評委）、屯門閱讀節明信片設計比賽
* 傳媒訪問：東周刊、荷花雜誌、Parents Daily、Family ESDlife
* 合作機構：PMQ、HKTVmall 直播、香港心理衞生會、聖雅各福群會、救世軍 （不能盡錄）
* GASCA傑出藝術導師大獎
* KOOL教育界男網紅獎
* 畢業於理工大學設計學院
* 10年視藝導師經驗，先後開設創意繪本工作坊、和諧粉彩心靈療癒工作坊、幼兒及小學綜合畫班、輕黏土班、表達藝術工作坊

👇🏻 𝐒𝐔𝐁𝐒𝐂𝐑𝐈𝐁𝐄 𝚈𝚘𝚞𝚃𝚞𝚋𝚎 𝙲𝚑𝚊𝚗𝚗𝚎𝚕 👇🏻
https://youtube.com/channel/UCAoZHNecNNqgzOcz8J6i0rg

#梵高爸爸 #視藝導師 #畫班 #PastelNagomiArt #nagomiart #情緒健康 #身心靈 #JPHAA #準指及正指導師認証課程

「地獄空」攝影集即將在八月中元節前出版，由知名設計師與攝影家黃子欽設計，內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等，感恩十方大德助印，希望疫情退散，平安喜樂，後記如下：

野放台灣五十餘年，貪狼獨坐，三方四正殺破狼格局，少年多舛，白手起家，隨展覽雲遊四海，如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返，遂設幻影堂自詡堂主，一日三省「凡所有相皆是虛妄」，常宅於暗房沖片放大通宵、鍾情黑白世界之單純，彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘，了悟人生一瞬、眨眼即逝，雖非仙人，亦無道骨，初聞離垢地生清淨心，但離華嚴「不動地」尚遠，待修持也。
2017年盛暑拍畢《巨神連線》，心律不整差點心肌梗塞向閻羅王報到，意識死神隨伺在側，人生苦短，如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解，蒙釋迦摩尼佛開示飆淚三晝夜，聞佛法數載始知自我渺如塵埃，甚感慚愧。閒暇乃參訪名寺古剎，禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘，台灣宮廟千奇百怪、宗派錯綜複雜（佛教、道教、一貫道、天主教、基督教、齋教、回教＆大同教、儒教鑾堂、天帝教＆天德教、慈惠堂＆勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……）、神棍橫行（依人不依法、偶像崇拜、斂財、邪淫），因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜，但地獄造景稀少，後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人，各寺造景巧妙、耐人尋味，意境乖張溢於言表，造型扭曲非常人所能塑也，然匠心獨運、自成一格，專研西方藝術數十載方知真誠樸拙最美，絲毫不輸喬托（Giotto di Bondone，1267～1337）乃至米開朗基羅（Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564）矣。

創立於1986年的石門金剛宮風景優美可眺望北濱，雖主祀四面佛，儒釋道眾神尊也不含糊，可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像，安太歲自不在話下，甲子太歲爺雙眼長出手掌印象甚深，1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍，行走暗黑通道觸動感應機關，只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地，十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台，粉嫩色彩搭配卡漫風格，尤為造型簡直恐怖到可愛透頂，該廟主祀森羅殿閻羅天子包拯（包青天），陽世冤屈者可至此參拜祭解，求破懸案者眾，逢中元普渡皆以紙紮船渡亡魂至彼岸，全台唯一閻羅天子巨像籌備中，四周環繞墓地，適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮（1971）地府則是首座電動地府，規模精小但驚嚇度破表，略顯破敗但五光十色仍蠻凶悍，出自已故台南大道長金登富之作，而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外，乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面，尊尊栩栩如生，續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道，造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」（阿彌陀佛、觀世音菩薩、大勢至菩薩巨像）旁設靜態十殿閻羅（1970年代初），雖略為陳舊然韻味猶存，續往上行可抵「證菩提道－釋迦如來應化事迹」雕塑園區，一攬世尊畢生精華。如來年邁時，琉璃國王為報長期被釋迦族輕蔑之傲慢心，世尊雖三次單獨伽跌坐 阻擋大軍進攻之路，但因緣果報無法逆轉，昔日婢女所生王子瞋恨無以復加，還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺，遂以缽盛救度五百族人，最終卻化為血水，佛言神通廣大仍不敵千百劫業力，因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐，目犍連遂展神通救渡，但所食尚未入口皆化為赤火，佛陀囑咐農曆七月十五日僧眾解安居自恣日，於盆中設甘露美食供養十方僧眾，因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌，既渡亡魂也自懺悔。

台南麻豆代天府規模宏大、造型豔麗，不但可遊十八層地獄尚可逛天堂（1979年興建，1983年開放)，燈光絢爛、聲響駭人，獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」，至ㄧ殿泰廣王照「孽鏡台」現造惡原形，睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪，觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生（胎、卵、濕、化）回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」，轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」，窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」，直透地心、內中陰森、不見五指、滿溢地漿，皆為極犯，另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」（查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司）後至「孟婆亭」飲「醧忘湯」忘盡前塵往事，依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺（紫河車）」入六道輪迴轉生投胎。據《十八泥犁經》記載，人過世後七七四十九天為「中陰生」，經閻羅王審判善惡業力判定去留或懲罰百千萬劫，犯五逆重罪則墮入「無間地獄（阿鼻地獄）」永劫不復。地藏王乃幽冥教主，統轄十殿閻羅，逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。

人類居於五趣（阿修羅、人、傍生、餓鬼、地獄）雜居地五濁惡世之堪忍世界，犯十惡業（殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴）者必墮三趣惡道。如何出「三界」（欲界、色界、無色界）二十八天？凡人無此意識，別說能破「十二因緣」（無明、行、識、名色、六入、觸、受、愛、取、有、生、老死）還滅門，更別想斷除「四聖諦」（苦、集、滅、道）集地八十一品見惑與八十八使思惑（五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑），了悟「五蘊」（色、受、想、行、識）本空、「十二入」（眼、耳、鼻、舌、意、色、聲、香、味、觸、法）空、「十八界」空，破俱生我執與分別我執、法執甚至空執，生十一處「善心所」（信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害），降二十六處「惡心所」（貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知），須知善根斷盡則陷永劫輪迴、無垠轉世之苦。

地獄可能空滅嗎？若地獄空乏人間多鬼怪，地獄淨空世間何嘗非淨土？若能證空性何處現地獄？

地獄曠古來便廣泛流傳各部族間，老死生滅為自然運行之基礎、宇宙意識之核心，然今文明昌盛如咱城邦並非慾望消弭之所，惡性所及實無可根除，礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層，乃遁於壓抑、束己情懷，暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄，心多妄念，妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間，會靈於曠野密林以增性靈乃出世高人修煉之舉，我等凡人擅闖宛如迪士尼般之人造地獄，三魂七魄尚不足以出竅，驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧，豈不謬哉？

病毒肆虐年半有餘，全球確診者逼近一億八千萬，枉死者近四百萬，堪比戰爭規模，望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空，唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。

姚瑞中寫於2021年端午節

Postscript

I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.

In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).

Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.

Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.

Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.

The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.

June 2021,

Yao Jui-chung

十個被詛咒的東西，原來Annabelle安娜貝拉也在裡面。。。HenHenTV奇異世界#30

九個被詛咒的最邪惡物件：https://www.youtube.com/watch?v=cJ28iIlc3hs

10個令人毛骨悚然又恐怖的詛咒之物 https://www.youtube.com/watch?v=Jb4vQTBQyVg

各位大家好，歡迎來到HenHenTV的奇異世界，我是Tommy。
大家有聽過法老王的詛咒吧～，在探險隊發掘圖坦卡蒙的墳墓，回到國後，除了第一個進入墳墓的人，叫霍華德。卡特沒有死於非命，其他探險隊的成員都離奇死亡，有些是被槍殺，有些是中怪病而死，有些是在牙科手術裡出現敗血症而死。。真的有詛咒嗎？
今天我們就來說十大被詛咒的東西，如果你也喜歡這些奇異世界的影片，歡迎你訂閱HenHenTV，我每個星期都會發布一到兩部影片，都是關於一些稀奇古怪的題材，所以記得打開訂閱旁邊的小鈴鐺，那我一上傳影片的時候，你第一時間會收到通知的。
好！我們開始吧！
詛咒，在科學家毫無頭緒之下就解釋為病毒或者是輻射，但是我相信詛咒是存在的，以下我說的十個東西並不可以解釋為病毒或輻射吧！
10.惡靈酒櫃
據說一些大屠殺的倖存者用自製的顯靈板召喚了惡魔，之後又設法把它困在這個酒櫃裡面，在2001年有人無意之間買了這個酒櫃，從此，和他住的朋友就開始不停的發邪惡女巫的夢，過後他就把酒櫃送給親戚，結果親戚第二天中風了。最後的一個擁有者是一名醫學博物館的館主，他不僅發惡夢，而且還得了皮膚病，還咳血了。最後就館主就請當地的巫師用施法將惡魔從酒櫃了消滅掉了。
9.巴斯比之椅
這張椅子又叫死人的椅子，上面有者Thomas busby在被執行死刑前下的詛咒，根據傳說巴斯比他說偽鈔製作者，他娶了當地最美的少女，但是對方的父親一直都很反對，有一次他的岳父就坐在他最喜歡的這張椅子上面申稱要帶他的女兒回家，巴斯比拒絕了，在晚上的時候殺了他的岳父，在被執行死刑前，他詛咒凡是坐在這個他最喜歡椅子的人都會死於非命。相傳已經有63人因為這張椅子而離奇的死去，現在這張椅子是被懸掛在瑟斯克博物館上面，避免人們坐上去。
8.希望之鑽
又名法蘭西之藍，是世界上最大顆藍鑽石，一共是45.52克拉，塔韋尼埃在印度的科魯爾礦山買到的，由於鑽石是三角形，因此不可能是像傳說中是印度神廟裡面悉多的雙眼。塔韋尼埃買了鑽石給路易十四過後，在俄國被野狗咬死，過後路易十六繼承了這顆鑽石，結果在法國革命被送上斷頭台，1792年鑽石被偷，但由於是這些傳說而買不出去，等了20年在法律時效過後，買了給英王四世，過了不久，賣主也自殺了，而英王四世也陷入財務困境而偷偷買了這顆鑽石。在1892年，亨利，菲利普，Hope將這個鑽石以他的名字改成Hope diamond希望鑽石，從此他的生意走下坡而他的孫被逼賣掉這顆鑽石，這個詛咒直到珠寶商哈里溫斯頓為止，他把鑽石捐了給國立博物館。
7烏魯汝之石
烏魯汝是澳洲最著名的自然地標，它會因時間的不同而呈現不一樣的顏色，當地的原居民視著為象徵祖靈的聖山，攀爬會觸犯山神，已經有數十名遊客因為攀爬而死於非命。傳說中如果帶走在烏魯汝岩石的人會遭到不幸，厄運離異，甚至是死亡，如果要破除詛咒，需要歸還這些岩石回到原來的地方。
6. 黑色奧洛夫
這顆由俄羅斯皇室擁有的黑色夜光鑽石，重達67.5克拉，是相傳來自印度的一間神殿，被當地人稱作梵天之眼（Eye of braham）,梵天就是在印度神之首的創世神，所以這顆鑽石也叫創世眼，原本是一顆119克拉的鑽石，被一名僧人偷出，買到俄羅斯皇室，兩個公主，納迪亞和李奧尼那公主相繼自殺，而珠寶商帕理斯也在賣出鑽石後，在紐約的高樓跳樓自殺了。。最後這顆鑽石被切割分成三顆，最大的一塊被珠寶商溫斯頓鑲在項鍊了，當成珍品去世界各地巡迴展出。
5.巴薩諾花瓶
這是一個銀製的花瓶，據說是在15世紀，一名少女在新婚當天突然離奇死亡，她死亡的時候懷裡抱著這個花瓶，這個花瓶過後傳給了其他人，每一個都離奇的死亡，最後不知何時消失了一段時期，過後在1988年又出現在拍賣會上，，花瓶的裡面附送字條說明這個花瓶會帶來厄運，但是一名醫生不信邪，用2250美金買了下來，三個月後這名醫生因意外去世了。在接下去的三名擁有者也是離奇的死亡，最後傳聞有人將它破壞了，也有傳聞說埋在墳墓裡。
4.帖木兒之墓
帖木兒西方國家叫坦麥能Tamerlane，他是突厥化蒙古信奉伊斯蘭教的國王，非常的殘暴，他的陵墓現今位於烏茲別克斯坦，傳說中蘇聯最高領導人斯大林在1941年下令挖掘他的陵墓，這個陵墓有寫著凡進入陵墓者，我將會釋放比我更可怕的入侵者。在帖木兒的陵墓被挖的第二天，德國納粹發起了巴巴羅薩計劃，這個是二戰裡最殘忍最大規模的入侵行動，有80萬蘇聯人因此喪命。
1942年，為了消除詛咒，斯大林下令以伊斯蘭的葬禮習俗，再次把他的屍體送回陵墓裡面，過後他們就在斯大林格擊退了德軍，而開始反擊德軍。由於那時的寒冬造成很多德軍冷死，因此過後德軍就無條件投降了。
3. 安娜貝爾娃娃
大家有看過這齣恐怖片吧～雖然裡面的娃娃與真實的娃娃樣子有點出入，但是恐怖程度的一樣的，這個娃娃源自於一個叫媽媽送給她女兒Donna的禮物，當Donna和Angie在一起玩耍時，發現娃娃微微的動了，起初不以為意，過後每天早上發現娃娃出現在不同地方，家裡開始出現羊皮紙寫的紙條，上面寫字幫幫lou，Lou就是Donna的朋友，有一次他發夢，夢見安娜貝爾在掐他的脖子，醒來後知道那不是發夢。他們向華倫夫婦求助，華倫夫婦認為這是非人類的惡靈附身的娃娃，把這個娃娃收在他們家裡面，有一次一名牧師抱起來娃娃，說道：你只是個娃娃，不可能有能力傷害人，過後回家他的車剎車器失靈而發生車禍，因此半身不遂。華倫夫婦覺得事態嚴重，就把這個娃娃封在玻璃箱裡面，不讓任何一個人碰她。
2.奧茨冰人詛咒
在1991年，登上家Helmut Simon在厄茲塔爾阿爾卑斯山脈發現了這個木乃伊，科學家研究了這個木乃伊，發現已經超過5300年，將其稱之為‘奧茨冰人’，也成了歐洲最古老的天然人類木乃伊。傳說中凡是接觸過冰人的人都會離奇死亡，好像simon是意外死亡，另外一個研究奧茨冰人的病理學家也在simon死後發生車禍死，幫助simon找到冰人的人，拍攝的人和研究冰人的科學家也相繼去世。還有這是題外話：在冰人身上發現一把在羅馬時期才會有的斧頭，羅馬時期是公元錢27-476年，相隔3000年呢～難道他是時空穿梭者？



1. 法老王的木乃伊
圖坦卡蒙墓在1922年被發掘，一班由霍華德帶領的探險隊進入了圖坦卡蒙墓，搬走了法老王的屍體，回到國後全部的成員除了霍華德沒有死，其他的成員陸續的離奇死亡，大家請看以下的表：
名字 身份 死亡时间 死因
卡纳冯伯爵
考古发掘资助人 1923年4月5日 蚊虫叮咬感
George Jay Gould I 卡纳冯好友，访客 1923年5月16日 发烧[5]

Ali Kamel Fahmy Bey 埃及王室 1923年7月10日 被妻子枪杀
奥布里·赫伯特 卡纳冯的同父异母弟 1923年9月26日 牙科手术导致败血症
Woolf Joel 南非百万富翁，访客 1923年11月13日 被敲诈者枪杀
Archibald Douglas-Reid 放射科医生，曾用X光检查过图坦卡蒙木乃伊 1924年1月15日 神秘疾病
Lee Stack 苏丹总督
1924年11月19日 暗杀
A. C. Mace 发掘队员 1928年 砷中毒[6]

默文·赫伯特 卡纳冯的同父异母弟 1929年5月26日 报道称“疟疾肺炎”
理查德·贝瑟尔 卡特的私人秘书 1929年11月15日 床上闷死
Richard Luttrell Pilkington Bethell 理查德·贝瑟尔之父 1930年2月20日 7楼跳下
霍华德·卡特
图坦卡蒙墓发掘者 1939年3月2日 正常死亡
但有人仍将其死因归咎于“诅咒” [7]



有個竟然在床上悶死，真的有點離奇哦！

大家相信有詛咒這些東西嗎？這和黑魔法還有一些邪靈有關聯，雖沒有什麼科學可以證明，但是並不代表它不存在，我本身是相信的。
題外話：大家可能會問我，為什麼沒有哭泣男孩的畫像詛咒，由於我發現這個傳說並不屬實，因此我抽出來了，遲點我也會做一個十個傳得很厲害的都市傳說，但其實是假的。敬請期待！
好了！今天的影片就到這裡，大家有什麼奇異的主題想看呢？留言告訴我吧～我會試做的。謝謝大家收看，我們下個奇異世界見。。。Bye Bye